Bishop Earle, whose _Microcosmography_ is accounted a faithful delineation of characters as they existed in the seventeenth century, has bequeathed the following account of a tavern of his date:--‘A tavern is a degree, or (if you will) a pair of stairs above an ale-house, where men are drunk with more credit and apology. If the vintner’s nose be at the door, it is a sign sufficient, but the absence of this is supplied by the ivy-bush. It is a broacher of more news than hogsheads, and more jests than news, which are sucked up here by some spongy brain, and from thence squeezed into a comedy. Men come here to make merry, but indeed make a noise, and this music above is answered with a clinking below. The drawers are the civillest people in it, men of good bringing up, and howsoever we esteem them, none can boast more justly of their high calling. ‘Tis the best theatre of natures, where they are truly acted, not played, and the business as in the rest of the world, up and down; to wit, from the bottom of the cellar to the great chamber. A melancholy man would find here matter to work upon, to see heads, as brittle as glasses, and often broken. Men come hither to quarrel, and come here to be made friends. It is the common consumption of the afternoon, and the murderer or the maker away of a rainy day. It is the torrid zone that scorches the face, and tobacco the gunpowder that blows it up. Much harm would be done if the charitable vintner had not water ready for the flames. A house of sin you may call it, but not a house of darkness, for the candles are never out; and it is like those countries far in the north, where it is as clear at midnight as at midday. After a long sitting it becomes like a street in a dashing shower, where the spouts are flushing above, and the conduits running below. To give you the total reckoning of it, it is the busy man’s recreation, the idle man’s business, the melancholy man’s sanctuary, the stranger’s welcome, the inns-of-court man’s entertainment, the scholar’s kindness, and the citizen’s courtesy. It is the study of sparkling wits, and a cup of comedy their book, whence we leave them.’ (5) A fifth cause was the perpetuation of Wakes. Complaints were made in all directions of their evil tendency. The author of the _Life of John Bruen_ (1641) laments that ‘Popery and Profannes, two sisters in evil, had consented and conspired in this parish, as in many other places, together to advance their idols against the arke of God, and to celebrate their solemne feastes of their Popish saints by their wakes and vigils, ... in all riot and excesse of eating and drinking.’