Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
“Here is a book. I think we should have a roll-call,” said Tom. “I am
not a boy; I almost wish I were to-night: but I shall belong to the
regiment. It is late now; will you enrol your names in your own
handwriting, and come again to-morrow?”
The movement became known through the Press. There were several
flourishing weekly journals and one daily devoted to the interests of
women, the columns of which were chiefly occupied with the fashions and
tit-bits of news about “Society People.” A letter was addressed to each
of these describing the meetings here referred to, and appealing to the
ladies of England to help, by drawing-room meetings and any other means
that should offer, in the formation of a national army of Volunteer Boy
Crusaders, pledged to the extirpation of evil and the uplifting of the
standard of righteousness.
Most of the editors of these papers inserted the letters (and those who
did not wished afterward they had done so), and the response to them was
marvellous. The religious papers, of course, most willingly gave their
assistance, and so it came about that in a comparatively short time
after the meeting in Miss Wentworth’s room thousands of meetings were
being held in connection with churches of all denominations in all parts
of the country; for the idea had everywhere caught the imaginations and
consciences of Christian women, and _God wills it_ was borne in upon
them.
And then it became evident what a wonderful preparation for this had
been going on during the past years. All sorts of societies were already
in existence, ready to be amalgamated. There was the “Society of
Christian Endeavour,” which numbered thousands of young people; and it
was easy and natural to show how their endeavour, which was, firstly,
for their own religious advancement, should be, secondly, definitely on
behalf of other boys and girls less favoured than they. Then there was
“The Boys’ Brigade,” which had made fine, soldierly lads of some of the
roughest street boys of the large towns, but which was regarded with
suspicion by some who feared that the organisation might be used as a
recruiting agency for military purposes. But it was found that these
boys were as ready, and even eager, to take the Pledge of Peace as the
rest; and so well disciplined were they, so used to obey the officers
under whom already they served, that they were invaluable in the new
army of young crusaders. The Bands of Hope, too, had their thousands
already engaged in negative work, but thirsting to become aggressive,
who signed the new pledge, “We will,” after the old one, “We will not.”
As to the Sunday-school, it renewed its youth. “Why, this is what we
have been trying to do all along; this is our work,” said the teachers;
and they were right, for there could have been no such abundant harvest
ready for reaping but for the patient tilling and sowing which had been
accomplished in the Sunday-school.
Public-domain text, read in full here on John Shaqi.
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