Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
It was not far from Arthur Knight’s factories that Margaret and Tom
commenced these operations. He had not seen these ladies, but he heard
of what they were doing from Dallington and Miss Wentworth, and between
him and them his idea was in a fair way of being accomplished, for
almost every young person was surrounded by an atmosphere of kindness
and good influences. By every means he was endeavouring to prepare his
people, and especially the young ones, for a better life under happier
conditions in his Land of Promise, which was being got ready for them.
It was a great satisfaction to him to find how much of the work which he
considered his was being done for him by others. He had heard of the
Basket Woman, and was curious about her. But among the helpers doing
Christian work for his people there was one of whom he thought more
frequently than of all the others, and that was the young lady who had
spoken with such vehement condemnation of the wretched houses that
belonged to him. Only once since had he seen her, and it was when,
hearing that the woman whom she visited was dying, he went to the house
to see if he could render assistance. But the young lady was before him.
As he pushed open the door he saw a sight which he would never forget.
By the side of the couch which had been provided the girl knelt in
prayer, and he heard her soft voice pleading, “Oh, take Thy servant, who
has so long borne the burden and heat of the day, into Thy Paradise
above, where they hunger no more, neither thirst any more, where the
Lamb who is in the midst of the throne shall feed them, and lead them
unto living fountains of waters, and God shall wipe away all tears from
their eyes.” He closed the door softly, and passed the little window of
that room bareheaded and with a reverent heart. And he understood, as
never before, when he walked over the dusty stones, through the close
court, what such words must be to the poor, and how natural it was that
Christ should have thought of them first. “To the poor the Gospel is
preached,” and those who receive it are thereby lifted out of the
greatest depths of their misery. A wave of compassion passed over Arthur
Knight, and the resolutions he had formed grew stronger than ever within
him. He passed the house again (it was strange what an attraction it
held for him), hoping that he might meet the young lady; but, instead,
he heard her voice singing sweetly the well-known strains, “I know that
my Redeemer liveth.” He waited a moment or two, and then, realising the
impertinence of such conduct, he walked slowly away, hoping, however,
that an opportunity of making the acquaintance of the singer might be
granted him. Could she be “the Basket Woman,” of whom he heard so much?
Or were there two ladies who had taken his poor people into their
compassion, besides those who originated the Young Crusaders’ movement?
Among all his engagements Arthur Knight found time to wonder about this
Public-domain text, read in full here on John Shaqi.
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