Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
“We have had such a sublime history,” he said. “We used to grow such
brave and patriotic men! Do we belong to another race than they? Is our
country less dear to our hearts than to theirs? It is such a beautiful
land, ‘a land of hills and valleys, that drink water of the rain of
heaven, a land which the Lord seeketh and careth for, and His eyes are
always upon it from the beginning of the year even unto the end of the
year.’ But in this land—this land of blessing, this little land—and
because it is little so manageable—there are scarcely unchecked powers
of evil lifting their brazen faces to our blue skies and pure air—greed,
cruelty, lust, drunkenness, slavery, hypocrisy, fraud. Do you know that
in this land of ours there are nearly five millions of people in
destitution and misery? But there are more than seven and a half
millions in our Sunday-schools. Of the thirty-six millions who make up
the population of Great Britain and Ireland the churches claim a
constituency of more than half. Indeed, it is said that five-sevenths of
our people profess and call themselves Christians. Then, why, in the
name of all that is sacred and responsible, is it possible for these
things to flourish in our midst? Are we hypocrites, or are we cowards?
All the real strength of the nation is with those who say they are on
the side of the Christ. Most of the power, most of the culture, most of
the intelligence, yes, and most of the money is on this side also. Then
why do we weep and whine over the sin and the misery of the world,
since, if for only one year the spirit of Christ were truly in us, and
we were content with one accord to stand together under the white flag
of Truce, we are well able to bring about that for which we pretend to
long and pray. There are subjects which divide Christendom; let them
wait while you set yourselves to this work. You are not called to
sacrifice any principle, but to adopt a new one—the principle which
keeps the unity of the spirit in the bond of peace. Retain, if you must,
your different forms of church government, but, in the name of Christ,
unless you regard your sect and political party more highly than you
regard Him, put them behind you while you do the work that presses.
Study for a month or two, side by side with the New Testament, the words
of the great teachers specially given to this generation and this
land—Carlyle, Ruskin, Browning, and Tennyson. They tell you how to do
this work, to which they have been urging you with all their powers. We
have had a magnificent inheritance in these teachers, whom God sent to
make us great; and yet so craven are we that we are afraid to use our
power to compel a man to be clean-lipped and moral, and so powerless
that we cannot help him to help himself to be fed and clothed. To-day
there are women and girls drinking themselves drunken by scores in every
town, and selling themselves as if no spark of God were in them; to-day
Public-domain text, read in full here on John Shaqi.
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