Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
“I am only like many other men of my day in my wish to remain unknown,
and to do this thing anonymously. You may call me ‘Friend Philip’ if you
will; and all our communications had better pass through the hands of my
solicitors—Messrs. Smart, Watkin, and Smart. I cannot but hope that your
reply may be in the affirmative. Think of the lives you may influence,
the homes you may bless; and I pray you help me in this important work.
We shall be the pioneers of the movement. Before many years are passed
all the big cities—London, Liverpool, Manchester, Leeds, and my own
Bristol—will consider a Training Home for Mothers as great a necessity
as a workhouse or a gaol, and will support one out of the rates. This is
surely a crusade for women; and it is worthy of your best powers. But if
you will not undertake it I must find some other means of disposing of
my money.—Believe me, with great respect, yours faithfully, FRIEND
PHILIP.”
Margaret might have been disposed to question the validity of this
letter but for one from Mr. Smart which accompanied it, and which stated
that the necessary funds for commencing the enterprise had already been
lodged with his firm, subject to her consent to act. She was, naturally,
greatly disturbed by the incident. How could she take up this work when
her hands were full already? And it was not of such a life that she
dreamed. No woman does. She may accept it, when God sends it, and find
it full of wonderful content and exquisite joy; but her early dreams are
of something very different from this.
Margaret’s thoughts were of John. She hoped to prove that one young
woman was capable of making one young man a good wife—when the time
came. Her pleasantest occupations had to do with economical
housekeeping, and her imaginings were of a bright little home where
hands that love made clever were instead of gold. But in that home, in
her dreams, there was always a seat for John’s mother, who had at last
taken to her arms the Margaret whom she once despised and hated, and a
pang shot through the girl’s heart as she acknowledged that this dream
was as far from realisation as ever. She had declared that she would not
marry John without his mother’s consent, and his mother had shown no
sign of relenting.
“Perhaps I am not to be happy, and God has sent me this work instead,”
she thought.
John was to call upon her that evening, but she scarcely knew how to
wait until then. She must show him this letter even before Mr. Harris
saw it, for John had the greater right. And what would he say but what
she had said already, that this strange man who had written to her must
find some one else to use his money and do his work?
And yet, as Margaret thought the words she corrected herself. “It is
God’s work, I am sure of that,” she said; “but I cannot think He wishes
me to do it.”
Margaret did with her letter as, many years before, King Hezekiah did
with his. And then she tried to wait patiently.
Public-domain text, read in full here on John Shaqi.
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