Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
As soon as the dissolution of Parliament was declared, more than the
ordinary activity was displayed, and everywhere for a few days the usual
tactics were observed. The two “great parties,” as they were called,
sent representatives to the various towns, and these issued their
addresses, put in various forms of expression, but all meaning the same
thing: “Send me. I am for progress. Your interests will be supported,
and the Millennium will come, if only you do your duty and plump for
me;” or, “Send me. I am a patriot of the true colour, and all that is
most desirable for the Empire will be secured, with peace and
prosperity, if you obey your consciences and plump for me.”
The immediate occasion of the dissolution was that Parliament was not
sufficiently united in regard to the age at which children should be
allowed to leave school and commence work. The Government and its
supporters said thirteen, the Opposition said fourteen, and got the
larger number of votes.
In almost all the Parliamentary boroughs the work of the wire-pullers in
London, who tried to dictate to the voters as to the men who were to be
their representatives, was in vain. The towns had already chosen their
men. Almost without exception they were local men, well known to the
people, among whom they bore unblemished characters, and by whom they
were pronounced men of knowledge and ability. In the country, in more
than a few cases, the squire was the favourite candidate because he was
the squire; but the rule everywhere was not for the man to choose the
people, but the people to choose the man. For once in the history of
England the man did not solicit the suffrages of the voters, but they
requested him to allow them to place him in Westminster, in order that
he might serve them.
It was agreed that there should be no canvassing, and there was
therefore less need than usual of workers and conveyances and all the
old-fashioned methods of impelling men to the poll.
But there was an organisation, alert and active, which served the good
cause in a way so effective as to astonish the world. It was the society
of the Young Crusaders who came forward at this crisis and showed their
power, not only in their vast numbers, but in their complete discipline.
They took the country by storm. To every political meeting they sent a
representative who could speak, and who asked to be allowed to place the
wishes of the voters of the future before the voters of to-day. “The
laws you make now,” said they, “will affect us much more than they will
you. Ought we not, therefore, to have a voice in the matter?” And the
voice they raised moved men, and made them stand to their principles,
and gave them courage for the conflict.
Public-domain text, read in full here on John Shaqi.
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