Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
In the meantime the new Parliament had got to work, and the first thing
it did was to make an appeal to the Churches. This appeal reminded the
followers of Christ that it really rested with them, and not with
Parliament, to bring about the social reforms for which the nation was
crying. Parliament would do the Churches’ will, and make such laws as
they unanimously asked for; but if the Churches were not united
everything would be hindered. Everywhere the country was called upon to
send to those lesser parliaments, town councils, county councils, local
boards, school boards, and all representative bodies, only such men as
were known to uphold and to illustrate in their own lives the principles
and practices of Christianity. The flag of truce, therefore, was
generally uplifted, and beneath it the men of Christ stood side by side
without reference to name or party.
Proofs were abundant that the Churches were keenly alive to their powers
and possibilities. A great revival had especially taken place in the
Episcopal Church, and it was as much a revival of brotherhood as of
anything. Its clergymen appealed to Nonconformists to help them, and the
response was general. Mr. Macdonald was rousing the people to
fever-heat. At the close of his addresses, when the collection was
taken, it was not unusual to find jewellery on the plates, put there by
ladies whose consciences had been aroused. But this was not the sort of
thing he wanted. Both he and Arthur Knight were seeking not so much to
alleviate the present sorrows of the poor, as to bring about an entire
change in Society; and they scorned this giving of conscience money by
those who, in their eagerness after cheap things or riches for
themselves, had brought the poverty about. Years before, a lady had
written a small booklet entitled, “Only a Factory Girl,” in which she
showed how, in the East-end of London, young people live. “Each house in
these crowded streets contains several families, and in many cases six
or eight people occupy a single room. One of our girls sleeps with a
family of six in one small room, that is let in the daytime to two
women, who are out on the streets all night.” This writer had gone on to
say:—“Factory girls by nature are like other girls; they crave a little
pleasurable excitement, and aspire to personal improvement. Can anything
be done to furnish them with what they need? Easily, if Christian women
will only do it. The need is a great one, but, happily, it is one far
more easily met than many others. All that is necessary is that there
shall be in every neighbourhood where these girls reside an institute to
which they may resort, where they will find instruction and sympathy,
innocent amusement, the society of their companions, and food at a
moderate price. Is it right that when their long and weary day’s work is
done, and they turn out into the streets at night, they should find
nothing open to them but the theatres, the music-halls, and the dancing
Public-domain text, read in full here on John Shaqi.
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