Nineteen hundred? A forecast and a storyFarningham, Marianne
General
Nineteen hundred? A forecast and a story
Farningham, Marianne
Christian life -- Fiction; England -- Social conditions -- Fiction; Reformers -- Fiction
immediately sung in a sort of chorus: “_My_ mother can’t do nothing with
_me_, and it makes her mad.” A lady offered to give a little talk on the
body, having made physiology her favourite study; the girls sat and
giggled the whole time, at the end of which they dubbed their teacher,
“Bones.” The young ladies were very much troubled by the boys outside,
who waited about for the girls, and amused themselves by knocking at the
doors and climbing up to the windows, and who became at last so
troublesome that a policeman was asked to take up his station near and
keep order. The next day many of the girls brought the policeman
offerings of flowers, and nearly all surrounded him, and began talking
and joking with him.
“It is of no use to try. We shall never do them any good. We must give
it up and leave them to their fate.” But this was not what those
educated, Christ-obeying girls said. Some whom they knew had gone away
to work among the dwarfs of the Congo, the fever-stricken men and women
of the jungle, and the lepers of Siberia; should these be less heroic
than they? They kept steadily on, and, after a time, a few of the girls
for whose salvation they agonised grew more quiet than the rest, and
these would distribute themselves among the others and try to keep order
during the prayer-time; and, at last, now and then the young hearts of
these home missionaries were thrilled with such whispers as this: “I do
want to be better, please tell me how?” So they worked faithfully.
But many signs of the times were less hopeful than this. It was known in
England, and especially in London, that few financial ventures were so
absolutely safe as those connected with journalism, provided the popular
taste was met. Those who won the greatest popularity were those who
wrote down to the masses, and went even a little lower than they. The
sale of such journals was largely helped by religious people, not that
they approved the morality of the journals, but because they were
amusing, the gossip being of a spicy nature, and the tales sensational
and enthralling. For several years almost all papers had become
increasingly personal in their character, and editors were willing to
pay large sums for little bits of news touching persons who were in the
least distinguished for position, possession, or power. The society
journals had always a large sale, especially those that were the most
unscrupulous in hunting for skeletons in cupboards, and exhibiting them
to the public at the rate of a penny a week.
Public-domain text, read in full here on John Shaqi.
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