Civilization, Modern -- 19th century; Literature -- History and criticism
But such a noble nature cannot be thus lost. He will one day, let us
trust, worship the divine love which he now abhors. Cromwell asked, on
his death-bed, "if those once in a state of grace could fall," and,
being assured not, said, "I am safe then, for I am sure I was once in a
state of grace." There is a truth in this doctrine of the perseverance
of saints. Some truths once fully seen, even though afterward rejected
by the mind and will, stick like a barbed arrow in the conscience,
tormenting the soul till they are again accepted and obeyed. Such a
truth Carlyle once saw, in the great doctrine of reverence for the
fallen and the sinful. He will see it again, if not in this world, then
in some other world.
The first Carlyle was an enthusiast, the last Carlyle is a cynic. From
enthusiasm to cynicism, from the spirit of reverence to the spirit
of contempt, the way seems long, but the condition of arriving is
simple. Discard LOVE, and the whole road is passed over. Divorce love
from truth, and truth ceases to be open and receptive,--ceases to be a
positive function, turns into acrid criticism, bitter disdain, cruel
and hollow laughter, empty of all inward peace. Such is the road which
Carlyle has passed over, from his earnest, hopeful youth to his bitter
old age.
Carlyle fulfilled for many, during these years, the noble work of a
mediator. By reverence and love he saw what was divine in nature, in
man, and in life. By the profound sincerity of his heart, his worship
of reality, his hatred of falsehood, he escaped from the commonplaces
of literature to a better land of insight and knowledge. So he was
enabled to lead many others out of their entanglements, into his own
luminous insight. It was a great and blessed work. Would that it had
been sufficient for him!
BUCKLE AND HIS THEORY OF AVERAGES[28]
We welcomed kindly the first installment of Mr. Buckle's work,[29]
giving a cursory account of it, and hinting, rather than urging,
the objections which readily suggested themselves against theories
concerning Man, History, Civilization, and Human Progress. But now
it seems a proper time to discuss with a little more deliberation
the themes opened before us by this intrepid writer,--this latest
champion of that theory of the mind which in the last century was
called Materialism and Necessity, and which in the present has been
re-baptized as Positivism.
Public-domain text, read in full here on John Shaqi.
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