Civilization, Modern -- 19th century; Literature -- History and criticism
Carlyle tells us that the chief quality of Voltaire was _adroitness_.
He denies that he was really a great man, and says that in one
essential mark of greatness he was wholly wanting, that is,
earnestness. He adds that Voltaire was by birth a mocker; that this
was the irresistible bias of his disposition; that the first question
with him was always not what is true but what is false, not what is to
be loved but what is to be contemned. He was shallow without heroism,
full of pettiness, full of vanity; "not a great man, but only a great
_persifleur_."
But certainly some other qualities than these were essential to
produce the immense influence which he exerted in his own time, and
since. Beside the extreme adroitness of which Carlyle speaks, he
had as exhaustless an energy as was ever granted to any of the sons
of men. He was never happy except when he was at work. He worked at
home, he worked when visiting, he worked in his carriage, he worked at
hotels. Amid annoyances and disturbances which would have paralyzed
the thought and pen of others, Voltaire labored on. Upon his sick bed,
in extreme debility and in old age, that untiring pen was ever in
motion, and whatever came from it interested all mankind. Besides the
innumerable books, tracts, and treatises which fill the volumes of his
collected works, there are said to be in existence fourteen thousand
of his letters, half of which have never been printed. But this was
only a part of the outcome of his terrible vitality. He was also an
enterprising and energetic man of business. He speculated in the funds,
lent money on interest, fitted out ships, bought and sold real estate,
solicited and obtained pensions. In this way he changed his patrimony
of about two hundred thousand francs to an annual income of the same
amount,--equal to at least one hundred thousand dollars a year at the
present time. He was determined to be rich, and he became so; not
because he loved money for itself, nor because he was covetous. He gave
money freely; he used it in large ways. He sought wealth as a means of
self-defense,--to protect himself against the persecution which his
attacks on the Church might bring upon him. He also had, like a great
writer of the present century, Walter Scott, the desire of being a
large landed proprietor and lord of a manor; and, like Scott, he became
one, reigning at Ferney as Scott ruled at Abbotsford.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account