Civilization, Modern -- 19th century; Literature -- History and criticism
Last Sunday afternoon, when the town of Concord was mourning through
all its streets for the loss of its beloved and revered citizen; when
the humblest cottage had on its door the badge of sorrow; when great
numbers came from abroad to testify their affection and respect, that
which impressed me the most was the inevitable response of the human
heart to whatever is true and good. Cynics may tell us that men are
duped by charlatans, led by selfish demagogues, incapable of knowing
honor and truth when set before them; that they always stone their
prophets and crucify their saviors; that they have eyes, and do not
see; ears, and never hear. This is all true for a time; but inevitably,
by a law as sure as that which governs the movements of the planets,
the souls of men turn at last toward what is true, generous, and noble.
The prophets and teachers of the race may be stoned by one generation,
but their monuments are raised by the next. They are misunderstood and
misrepresented to-day, but to-morrow they become the accredited leaders
of their time. Jesus, who knew well that he would be rejected and
murdered by a people blind and deaf to his truth, also knew that this
truth would sooner or later break down all opposition, and make him
master and king of the world. "I, if I be lifted up, will draw all men
unto me."
Last Sunday afternoon, as the grateful procession followed their
teacher to his grave in the Concord cemetery, the harshness of our
spring seemed to relent, and Nature became tender toward him who had
loved her so well. I thought of his words, "The visible heavens and
earth sympathized with Jesus." The town where "the embattled farmers
stood;" where the musket was discharged which opened the War of the
Revolution--the gun of which Lafayette said, "It was the alarm-gun of
the world;" the town of Hawthorne's "Old Manse," and of his grave, now
that Emerson also sleeps in its quiet valley, has received an added
glory. It has become one of the "Meccas of the mind."
Public-domain text, read in full here on John Shaqi.
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