Civilization, Modern -- 19th century; Literature -- History and criticism
The sixteenth book is devoted to the ten years of peace which followed
the second Silesian war. These were from 1746 to 1756. The book
contains fifteen chapters. Carlyle begins, in chapter i., by lamenting
that there is very little to be known or said about these ten years.
"Nothing visible in them of main significance but a crash of authors'
quarrels, and the crowning visit of Voltaire." Yet one would think
that matter enough might be found in describing the immense activity
of Friedrich, of which Macaulay says, "His exertions were such as were
hardly to be expected from a human body or a human mind." During these
years Frederick brought a seventh part of his people into the army,
and organized and drilled it under his own personal inspection, till
it became the finest in Europe. He compiled a code of laws, in which
he, among the first, abolished torture. He made constant journeys
through his dominions, examining the condition of manufactures,
arts, commerce, and agriculture. He introduced the strictest economy
into the expenditures of the state. He indulged himself, indeed,
in various architectural extravagances at Berlin and Potsdam,--but
otherwise saved every florin for his army. He wrote "Memoirs of the
House of Brandenburg," and an epic poem on the "Art of War." But our
author disdains to give us an account of these things. They are not
picturesque, they can be told in only general terms, and Carlyle
will tell us only what an eyewitness could see or a listener hear.
Accordingly, instead of giving us an account of these great labors of
his hero, he inserts (chapter ii.) "a peep at Voltaire and his divine
Emilie," "a visit to Frederick by Marshal Saxe;" (chapter iii.) a long
account of Candidate Linsenbarth's visit to the king; "Sir Jonas Hanway
stalks across the scene;" the lawsuit of Voltaire about the Jew Hirsch;
"a demon news-writer gives an idea of Friedrich;" the quarrel of
Voltaire and Maupertuis; "Friedrich is visible in Holland to the naked
eye for some minutes."
This is very unsatisfactory. Reports of eyewitnesses are, no doubt,
picturesque and valuable; but so only on condition of being properly
arranged, and tending, in their use, toward some positive result. Then
the tone of banter, of irony, almost of persiflage, is discouraging. If
the whole story of Friedrich is so unintelligible, uninteresting, or
incommunicable, why take the trouble to write it? The _poco-curante_
air with which he narrates, as though it were of no great consequence
whether he told his story or not, contrasts wonderfully with his early
earnestness. Carlyle writes this history like a man thoroughly _blasé_.
Impossible for him to take any interest in it himself,--how, then, does
he expect to interest us? Has he not himself told us, in his former
writings, that the man who proposes to teach others anything must be
good enough to believe it first himself?
Public-domain text, read in full here on John Shaqi.
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