France -- History -- Revolution, 1789-1799 -- Fiction
An education that is gained upon the heights is quite a different
affair from that of the shallows.
A mountain is a fortress; a forest is an ambush; the former inspires
courage, the latter teaches trickery. The ancients placed their gods
upon a pinnacle, and their satyrs within copses. The satyr is a savage,
half man, half beast. Free countries have their Apennines, Alps,
Pyrenees, an Olympus. Parnassus is a mountain. Mont Blanc was the
gigantic auxiliary of William Tell. Looking beyond and above those
titanic contests between human intellect and the darkness of night,
which form the subjects of the poems of India, one sees Himalaya
towering overhead. Greece, Spain, Italy, Helvetia have the mountains
for their inspiration. Cimmeria, whether it be Germany or Brittany, has
but the woods. The forest tends to barbarism.
The formation of the soil influences man in many of his actions. It
is more of an accomplice than one might imagine. When we consider
certain wild scenery, we feel tempted to exonerate man and accuse
Nature; we are conscious of an occult provocation on the part of
Nature; the desert has sometimes an unwholesome influence upon the
conscience, especially on one that is not enlightened. A conscience
may be gigantic,--take for example Socrates or the Christ; it may be
dwarf-like, in which case we find Atreus and Judas. A narrow conscience
soon displays the attributes of the reptile; it delights to haunt the
dim forests, it is attracted by the brambles, the thorns, the marshes
underneath the branches, and absorbs the evil influences of the place.
Optical illusions, mysterious mirages, the terrors of the hour and the
place, inspire a man with that sort of half-religious, half-animal
fear which in every-day life begets superstition, and in times of wild
excitements degenerates into brutality. Hallucination holds the torch
that lights the path to murder. A vertigo seizes the brigand. Nature,
marvellous as she is, holds a double meaning that dazzles great minds
and blinds the savage soul. When man is ignorant, and the desert is
alive with visions, the gloom of solitude is added to the blindness
of the intelligence; hence the abyss that sometimes yawns in the human
soul. There are certain rocks, ravines, copses, weird spaces between
the trees, revealing the blackness of the night, that incite man to
mad and cruel deeds. One might say that the evil fiend possesses such
spots. What tragic scenes has not the gloomy hill between Baignon and
Plélan beheld!
Wide horizons tend to enlarge the mind; limited horizons, on the
contrary, circumscribe it; hence men naturally kind-hearted, such, for
instance, as Jean Chouan, grow narrow-minded.
It is the hatred of narrow minds for liberal ideas that fetters the
march of progress. The Vendean war, a quarrel between the local and the
universal idea, the contest of peasant and patriot, may be summed up in
two words,--the village community and the fatherland.
VII.
THE VENDÉE HAS RUINED BRITTANY.
Public-domain text, read in full here on John Shaqi.
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