The other two children still slept,--boys always sleep more soundly than girls,--while Georgette, contented and peaceful, began to prattle. René-Jean's hair was brown, Gros-Alain's auburn, and Georgette's blond,--all shades peculiar to their ages, which would change as the children grew older. René-Jean looked like an infant Hercules as he lay there on his stomach fast asleep, with his two fists in his eyes. Gros-Alain had thrust his legs outside his little bed. All three were in rags. The clothes given them by the battalion of the Bonnet-Rouge were in tatters; they had not even a shirt between them. The two boys were almost naked, and Georgette was bundled up in a rag which had formerly been a petticoat, but which now served the purpose of a jacket. Who had taken care of these little ones? It would be impossible to tell. Certainly not a mother. Those savage peasants who had carried them along as they fought their way from forest to forest, gave them their share of the soup, and nothing more. The little ones lived as best they could; they had masters in plenty, but no father. Yet childhood is enveloped by an atmosphere of enchantment that lends a charm to its very rags; and these three tiny beings were delightful. Georgette chattered away. The child prattles as the bird sings; but it is always the same hymn,--indistinct, inarticulate, and yet full of deep meaning; only the child, unlike the bird, has the dark fate of humanity before it. None can listen to the joyous song of a child without a sense of sadness. The lisping of a human soul from the lips of childhood may well be called the most sublime of earthly songs. This confused murmuring of thought, which is as yet mere instinct, contains an unconscious appeal to eternal justice. Perhaps it is a protest uttered on the threshold of life,--an unconscious protest, distressing to hear; ignorance, smiling on the infinite, seems to make all creation responsible for the fate allotted to a weak and defenceless being. Should misfortune befall, it would seem like an abuse of confidence. The prattle of a child is more and less than speech; it is a song without notes, a language without syllables, a murmur that begins in heaven but is not to end on earth. As it began before birth, so it will go on after death. As the lispings are the continuance of what the child said when he was an angel, they are likewise a foreshadowing of what he will say in eternity. The cradle has its Yesterday, as the grave has its Morrow; and the double mystery of both mingles with this unintelligible babble. There is no such proof of God, of eternity, of responsibility, and of the duality of destiny, as is this awe-inspiring shadow which we see resting upon a bright young soul.