France -- History -- Revolution, 1789-1799 -- Fiction
The first thought that entered the mind at the sight of this object was
its uselessness. There it stood, among the blossoming heather. Then
came the question, could it be used; and for what purpose? Then came
a shudder. It was a sort of trestle-work, supported by four posts. At
one end were two long upright beams, united at the top by a cross-beam,
from which hung a triangle that looked black against the pale blue
of the morning sky. At the other end of this trestle stood a ladder.
Between these two beams, beneath the triangle, could be distinguished
a sort of panel composed of two movable sections, which, fitting into
one another, offered to the eye a round hole about the size of a man's
neck. The upper section of the panel ran in a groove, by means of which
it could be raised or lowered. For the moment the two semicircles that
formed the collar were drawn apart. At the foot of the two pillars
supporting the triangle was seen a plank that moved on hinges like a
see-saw. Beside the plank stood a long basket, and in front, between
the two posts at the end of the staging, a square one. This object was
painted red, and made entirely of wood, except the triangle, which was
of iron. One might know that it was built by men, so ugly, sordid, and
contemptible did it look; and yet so formidable was it that it might
well have been transported hither by genii.
This shapeless structure was the guillotine.
In front of it, a few paces off, in the ravine, was another monster,
La Tourgue,--a stone monster, companion-piece to the monster of wood.
And let us add, that after wood and stone have been manipulated by man
they lose something of their original substance, taking on a certain
similitude to man himself. A building is a dogma; a machine is an idea.
The Tourgue was that fatal product of the past called in Paris the
Bastille, in England the Tower of London, in Germany the Fortress of
Spielberg, in Spain the Escurial, in Moscow the Kremlin, and in Rome
the Castle of Saint-Angelo.
The Tourgue was the condensation of fifteen hundred years,--the
period of the Middle Ages, with its vassalage, its servitude, and its
feudality. The guillotine showed forth but one year,--'93; but these
twelve months were a fitting counterpoise for those fifteen centuries.
The Tourgue was the personification of monarchy; the guillotine, of
revolution.
A tragic encounter.
On the one hand, the debt; on the other, the requirement thereof. All
the hopeless entanglement of the Gothic period--the serf, the lord,
the slave, the master, the plebeian, the nobility, a complex code
with all the ramifications of practice, the coalition of judge and
priest, the infinite variety of shackles, fiscal duties, the salt-tax,
the mortmain, the poll-tax, the exception, the prerogatives, the
prejudices, the fanaticisms, the royal privilege of bankruptcy, the
sceptre, the throne, the arbitrary will, the divine right--opposed to
that simple thing, a knife.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account