Ninon de l'Enclos and her centuryRowsell, Mary C. (Mary Catherine)
History
Ninon de l'Enclos and her century
Rowsell, Mary C. (Mary Catherine)
Lenclos, Ninon de, 1620-1705
“I should be sorry,” said Louis, crossing with dignified steps to the
open window, and throwing his cane out of it, “to have struck a man
of rank”; but the next morning Lauzun was lodged in the Bastille.
Only for a short time however. Louis, in a sense, had broken his
word; but Lauzun, on his part, had violated conditions, and the young
man was forgiven, and by way of indemnity was offered the captaincy
of the Royal Guards, which he at first insolently refused, and only
accepted under entreaty.
It was after his release from the Bastille that this most Gascon
of Gascon gentlemen became the object of the Grande Mademoiselle’s
ardent admiration. At first it was he who coquetted, affecting not
to understand, observing only the airs of profoundest respect, just
touched with melancholy, and permitting himself a very occasional
sigh. Then one day Mademoiselle murmured to the handsome dragoon
captain—“I do not dare, in your presence, to utter the name of him I
love; but I consent to writing it.”
And the next night, during the performance of a ballet at the Louvre,
she glided near to Lauzun, and slipped a paper into his hand. It bore
only these words—“_It is you_.”
Then it was a very different affair. Who so ardent, and passionately
in love as Lauzun? Carried away by his feelings, he broke into the
bedchamber of Mademoiselle unannounced, and falling at her feet where
she sat before a mirror, in the scantiest of _déshabillé_, eloquently
gave way to expressions of rapture, and the good fortune which
had impelled him to seek her at such a delightful moment, when her
charms lay revealed in all the fulness of their beauty. The Grande
Mademoiselle was thin to scragginess—but _qu’importe_?
She believed his protestations, loved Lauzun ever more and more, and
passed her time in devising the way for obtaining the king’s consent
to their union.
Meanwhile the king’s conduct, in publicly taking about with him his
two mistresses, was beginning to create such gross scandal, that
it called down forcible rebuke from the pulpits. In regard to la
Montespan, while her husband must have been dense indeed not to be
aware of the true state of the case, he was allowed to be credited
with the ignorance of it. Among the preachers most severe in their
rebuke, was the Père Bourdaloue, the eloquent Jesuit. He spared no
word in endeavouring to bring Louis to some sense of decent living,
and it was not without effect—before all, on Louise de la Vallière,
whose weeping was audible from where she sat in a dark corner of the
Jesuit church of St Louis.
Public-domain text, read in full here on John Shaqi.
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