Ninon de l'Enclos and her centuryRowsell, Mary C. (Mary Catherine)
History
Ninon de l'Enclos and her century
Rowsell, Mary C. (Mary Catherine)
Lenclos, Ninon de, 1620-1705
The widow of Molière subsequently married again; but his memory
must have remained warm in her heart; for some years later, during
a bitter cold winter, she had a hundred loads of wood conveyed to
the cemetery, and burned on the tomb of her husband, to warm all the
poor people of the quarter. “The great heat split in two the stone,
which was still to be seen cracked across the middle in the early
part of the eighteenth century.”[6] The Fontaine Molière, in the rue
de Richelieu, now commemorates the poet, and in the green-room of
the Comédie Française are the bust, and the portrait, by the painter
Coypel, of him who was practically the founder of the world-famous
institution. There were countless epitaphs on Molière, generated for
the most part, by the injustices done him in life as in death. The
following is accounted the most noteworthy:—
“Tu réformas et la ville et la cour;
Mais quelle en fut la récompense?
Les Français rougiront un jour
De leur peu de reconnaissance,
Il leur fallut un comédien
Qui mit à les polir, sa gloire et son étude.
Mais Molière, a ta gloire il ne manquerait rien,
Si, parmi les défauts que tu peignis si bien,
Tu les avais repris de leur ingratitude.”
P. BONHOURS.
And so the journey of her life, shadowed more and more by the
dropping away into the mists of death of so many of the well-loved
ones, Ninon’s own years fled on, still finding content in the
society of the many friends, young and old, not gone before.
Among these was Madame de la Sablière, with la Fontaine ever in
attendance; Marsillac, the comrade of Ninon’s youth—now the Duc de
la Rochefoucauld—with his _Maxims_, which she keenly criticised,
as based on the philosophy of self-love: that self only was the
motive power of human thought and action; Corneille, growing old,
and preferring his latest tragedy of _Surène_ to the immortal _Cid_,
a preference shared by few; with him came his nephew, Fontenelle,
the brilliant scholar and centenarian to be, short of a few weeks,
who on his deathbed said—“My friends, I do not suffer; only I find
existence a little difficult,” and who followed the _viâ media_
philosophy so closely, that he was wont to boast he never either
laughed or wept. Then Ninon would tune her lute, and play the airs
of the new musical conductor of the king’s orchestra, Lulli, the
miller’s son, a scullion once, risen to be master of French dramatic
music, who met his death so disastrously from the bungling treatment
of a quack doctor. The priest who attended his last hours refused
to give him the consolations of religion until he had consented to
have the score of his latest opera destroyed. He consented, to the
indignation of a friend who was with him. “Hush, hush!” said Lulli;
“there is a fair copy of it in my drawer.”
Public-domain text, read in full here on John Shaqi.
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