Ninon de l'Enclos and her centuryRowsell, Mary C. (Mary Catherine)
History
Ninon de l'Enclos and her century
Rowsell, Mary C. (Mary Catherine)
Lenclos, Ninon de, 1620-1705
Madame Scarron was not slow to mark the preponderating affection of
Louis for his illegitimate children over the children of the queen,
and that to secure His Majesty’s favour and goodwill, was to work
to advance their interests by every possible means. She therefore
took at its turn the tide of the ill-starred fortunes of Mademoiselle
Montpensier’s connection with de Lauzun, to win from her the duchy of
Aumâle, the earldom of Eu, and the principality of Dombes, wherewith
to endow the children, as the price paid for obtaining from Louis the
pardon and release of de Lauzun, from Pignerol. Then came the turn of
Lauzun to extract from Mademoiselle, for himself, the duchy of Saint
Fargeau, the barony of Thiers in Auvergne, also a huge income from
the salt-tax in Languedoc. That done, de Lauzun showed himself for
the base ungrateful creature he was. That before his incarceration
at Pignerol a secret marriage had been made between them, had always
been the supposition; since otherwise she would not, it was thought,
have tolerated his treatment of her now, nor all the insults his
fertile imagination devised for heaping on her. One day, in the
presence of others, he had the cruelty to find fault with her style
of dress as entirely out of keeping with her age. Another time he
accused her of being the cause of all his sufferings at Pignerol.
No money, he declared, would ever make up for it. He was for ever
extorting from her money or jewels, which he lost at cards. Then he
strove to obtain from her the sole command and control of all she
still possessed; but the worm will turn, and Mademoiselle refused.
This enraged him to a pitch that spared her no insults, and his
finishing touch was to stretch out his foot one day when he visited
her at Choisy, and desire her to pull off his boots. Mademoiselle
turned scornfully away, and in a little while sought consolation and
refuge from these indignities in religious exercises of the most
rigid kind.
Mademoiselle de la Vallière, another broken-hearted woman, also about
this time entered into the convent of the Carmelites. She took the
veil, and passed the rest of her days a veritable saint under the
name of “Sister Louise de la Miséricorde.”
Madame de Montespan, finding all attempts to regain the old empire
over Louis in vain, subsequently made some endeavour to live a more
creditable life.
And meanwhile the star of Françoise rose higher and higher in the
royal firmament. The flickering meteor known as Mademoiselle de
Fontanges hardly ruffled her placidity. To Ninon, Françoise merely
referred to her as a proof that the intimacy in which she herself
lived with the king, was no more than one of pure warm friendship,
and had never exceeded those limitations.
Public-domain text, read in full here on John Shaqi.
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