Ninon de l'Enclos and her centuryRowsell, Mary C. (Mary Catherine)
History
Ninon de l'Enclos and her century
Rowsell, Mary C. (Mary Catherine)
Lenclos, Ninon de, 1620-1705
“Cast your gaze around; see all that magnificence and piety
has endeavoured to do, to render honour to the hero: titles,
inscriptions, vain records of what no longer exists, the weeping
figures around the tomb and fragile images of a grief which Time,
with all the rest, will bear away with it, columns which appear
to lift to high heaven their magnificent testimony to him who is
gone; and nothing is lacking in all this homage but him to whom it
is given.... For me, if it is permitted to join with the rest in
rendering the last duties beside your tomb, O Prince! noble and
worthy subject of our praise and of our regrets, you will live
eternally in my memory. I shall see you always, not in the pride of
victory ... but as you were in those last hours under God’s hand,
when His glory was breaking on you. It is thus I shall see you yet
more greatly triumphing than at Fribourg and at Rocroi.... And in
the words of the best-beloved disciple, I shall give thanks and
say—‘The true victory is that which overcometh the world—even our
faith.’”
A noble purity of spirit and deep conviction inspired Bossuet’s
eloquence. His knowledge was limited by his Jesuit training, though
he studied anatomy at a later period, by the king’s desire, in order
to instruct the Dauphin in the science; but with science generally
and physics he was unacquainted. As a Jesuit he was opposed to
Jansenism and the Port-Royalists; but for long the gentle piety of
Fénelon retained the respect and admiration of Bossuet’s more fiery
spirit. Both these great men gave instruction at St Cyr, by the
desire of Madame de Maintenon and the king.
Time must indeed have passed lightly by Ninon; for once again, at
the age of eighty years, she inspired a young abbé, named Gedouin—a
distant relative on the maternal side—with deep fervent admiration.
Ninon at first believed that he was jesting with her, and rebuked him
severely; but it was a very serious matter on his part, and though
she told him of her fourscore years, he declared that it in no way
altered his sentiments. “What of that?” he said; “wit and beauty
know nothing of age,” and the Abbé Gedouin’s pleading, which was not
in vain, terminated Ninon’s last _liaison_ with an affectionate and
endearing friendship. When he was rallied on his conquest, the abbé’s
rejoinder was that—
“Ah, mes amis, lorsqu’une tonne
A contenu d’excellent vin,
Elle garde un parfum divin
Et la lie en est toujours bonne.”
Monsieur de Lauzun, on the other hand, being now over sixty years
old, contracted a marriage with an English girl of sixteen. She
was so fearfully thin, that the Duc de St Simon, who was one of
Mademoiselle de L’Enclos’ _cercle_, said de Lauzun might as well
have wedded all the bones of the Holy Innocents Cemetery, where the
skulls and bones were piled in pyramids.
Public-domain text, read in full here on John Shaqi.
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