No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
good Mordecai? My friend, know that no man hath more delighted in,
or been prodigal of those vanities called civilities than myself;
and could I have covered my conscience under the fashions of the
world, truly I had found a shelter from showers of reproach that
have fallen very often and thick upon me; but had I, with Joseph,
conformed to Egypt's customs, I had sinned against my God and lost
my peace. But I would not have thee think it is a mere _thou_ or
_title_ simply or nakedly in themselves we boggle at, or that we
would beget or set up any form inconsistent with sincerity or true
civility: there is but too much of that; but the esteem and value
the vain minds of men do put upon them, that ought to be crossed and
stripped of their delights, constrains us to testify so steadily
against them. And this know, from the sense God's Holy Spirit hath
begotten in us, that that which requires these customs, and begets
fear to leave them, and pleads for them, and is displeased, if not
used and paid, is the spirit of pride and flattery in the ground;
though frequency, use, or generosity may have abated its strength in
some: and this being discovered by the light that now shines from
heaven in the hearts of the despised Christians I have communion
with, necessitates them to this testimony; and myself, as one of
them and for them, in a reproof of the unfaithful, who would walk
undiscerned, though convinced to the contrary; and for an allay to
the proud despisers, who scorn us as a people guilty of affectation
and singularity. For the eternal God, who is great amongst us,
and on his way in the earth to make his power known, will root up
every plant that his right hand hath not planted. Wherefore let me
beseech thee, reader, to consider the foregoing reasons, which were
mostly given me from the Lord, in that time, when my condescension
to these fashions would have been purchased at almost any rate;
but the certain sense I had of their contrariety to the meek and
self-denying life of holy JESUS, required of me my disuse of them,
and faithful testimony against them. I speak the truth in Christ;
I lie not: I would not have brought myself under censure and
disdain for them, could I, with peace of conscience, have kept my
belief under a worldly behaviour. It was extremely irksome to me
to decline, and expose myself; but having an assured and repeated
sense of the original of these vain customs, that they rise from
pride, self-love, and flattery, I dared not gratify that mind in
myself or others. And for this reason it is, that I am earnest with
my readers to be cautious how they reprove us on this occasion;
and do once more entreat them that they would seriously weigh in
themselves, whether it be the spirit of the world or of the Father,
that is so angry with our honest, plain, and harmless _thou_ and
_thee_: that so every plant that God our heavenly Father hath not
planted in the sons and daughters of men may be rooted up.
CHAPTER XI.
Public-domain text, read in full here on John Shaqi.
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