No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
caution, that yet are perfectly guilty of the evil. Now can it be
otherwise, when those that have, from a low condition, acquired
thousands, labour yet to advance, yea, double and treble those
thousands; and that with the same care and contrivance by which they
got them? Is this to live comfortably, or to be rich? Do we not
see how early they rise; how late they go to bed? How full of the
change, the shop, the warehouse, the custom-house; of bills, bonds,
charter-parties, &c. they are? Running up and down, as if it were
to save the life of a condemned innocent. An insatiable lust, and
therein ungrateful to God, as well as hurtful to men, who giveth
it to them to use, and not to love: that is, the abuse. And if
this care, contrivance, and industry, and that continually, be not
from the love of money in those that have ten times more than they
began with, and much more than they spend or need, I know not what
testimony man can give of his love for anything.
VIII. To conclude: It is an enemy to government in magistrates; for
it tends to corruption. Wherefore those that God ordained were such
as feared Him and hated covetousness. Next, it hurts society: for
old traders keep the young ones poor: and the great reason why some
have too little, and so are forced to drudge like slaves to feed
their families, and keep their chin above the water, is, because the
rich hold fast and press to be richer, and covet more, which dries
up the little streams of profit from smaller folks. There should be
a standard, both as to the value and time of traffic; and then the
trade of the master to be shared among his servants that deserve it.
This were both to help the young to get their livelihood, and to
give the old time to think of leaving this world well, in which they
have been so busy, that they might obtain a share in the other, of
which they have been so careless.
IX. There is yet another mischief to government; for covetousness
leads men to abuse and defraud it, by concealing or falsifying the
goods they deal in: as bringing in forbidden goods by stealth: or
lawful goods, so as to avoid the payment of dues, or owning the
goods of enemies for gain; or that they are not well made, or full
of measure; with abundance of that sort of deceit.
X. But covetousness has caused destructive feuds in families; for
estates falling into the hands of those whose avarice has put them
upon drawing greater profit to themselves than was consistent
with justice, has given birth to much trouble, and caused great
oppression; it too often falling out, that such executors have kept
the right owners out of possession with the money they should pay
them.
Public-domain text, read in full here on John Shaqi.
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