No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XVIII. But now let us see what instances the Scripture will give us
in reproof of the sordid hoarders and hiders of money. A good-like
young man came to Christ, and inquired the way to eternal life:
Christ told him, he knew the commandments: he replied, he had kept
them from his youth: it seems he was no loose person, and indeed
such are usually not so, to save charges. And "yet lackest thou one
thing," saith Christ; "sell all, distribute it to the poor, and thou
shalt have treasure in heaven, and come and follow Me." It seems
Christ pinched him in the sore place; He hit the mark, and struck
him to the heart: who knew his heart; by this He tried how well he
had kept the commandment, "To love God above all." It was said, the
young man was very sorrowful, and went his way; and the reason which
is given is, that he was very rich. The tides met, money and eternal
life: contrary desires: but which prevailed? Alas! his riches. But
what said Christ to this? How hardly shall they that have riches
enter into the kingdom of God! He adds, "It is easier for a camel to
go through a needle's eye, than for a rich man to enter the kingdom
of heaven:" that is, such a rich man, to wit, a covetous rich man,
to whom it is hard to do good with what he has: it is more than a
miracle: O who then would be rich and covetous! It was upon these
rich men that Christ pronounced his woe, saying, "Woe unto you that
are rich, for ye have received your consolation here." What! none
in the heavens? No, unless you become willing to be poor men, can
resign all, live loose to the world, have it at arm's end, yea,
under foot; a servant, and not a master.
Public-domain text, read in full here on John Shaqi.
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