No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
VI. But how do these think to pass their vast eternity away? "For
as the tree falls, so it lies." (Eccl. xi. 3.) Let none deceive
themselves, nor mock their immortal souls with a pleasant, but
most false and pernicious dream, that they shall be changed by a
constraining and irresistible power, just when their souls take
leave of their bodies; no, no, my friends, "what you sow, that shall
you reap:" (Gal. vi. 4-9; Eph. v. 6:) if vanity, folly, visible
delights, fading pleasures; no better shall you ever reap than
corruption, sorrow and the woful anguish of eternal disappointments.
But alas! what is the reason that the cry is so common, Must we
always dote on these things? Why most certainly it is this, they
know not what is the joy and peace of speaking and acting, as in
the presence of the most holy God: (Eph. iv. 18-20:) that passes
such vain understandings, darkened with the glories and pleasures
of the god of this world; (Rom. x. 2;) whose religion is so many
mumbling and ignorantly devout said words, as they teach parrots;
for if they were of those whose hearts are set on things above,
and whose treasure is in heaven, there would their minds inhabit,
and their greatest pleasure constantly be: and such who call that
a burden, and seek to be refreshed by such pastimes as a play, a
morrice-dance, a punchinello, a ball, a masque, cards, dice, or
the like, I am bold to affirm, they not only never knew the divine
excellency of God, and his truth, but thereby declare themselves
most unfit for them in another world. For how is it possible, that
they can be delighted to eternity with that satisfaction, which is
so tedious and irksome for thirty or forty years, that, for a supply
of recreation to their minds, the little toys and fopperies of this
perishing world must be brought into practice and request? Surely,
those who are to reckon for every idle word, (Matt. xii. 36,) must
not use sports to pass away that time which they are commanded so
diligently to redeem, considering no less work is to be done, than
making their calling and election sure: (Eph. v. 16; Phil. iii. 14;
2 Pet. i. 10; Col. iv. 5:) much less study to invent recreations
for their vain minds, and spend the greatest part of their days,
and months, and years therein, not allowing a quarter of that time
toward the great concernment of their lives and souls, for which
that time was given them.
Public-domain text, read in full here on John Shaqi.
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