No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
For therefore has it been said, that Jesus
Christ was and is manifested, that by his holy self-denying life and
doctrine, and by the immortality He brought, and daily brings to
light, He might stain the glory of their fading rests and pleasures;
(1 Cor. i. 27-29;) that having their minds weaned from them, and
being crucified thereunto, they might seek another country, and
obtain an everlasting inheritance: for "the things that are seen
are temporal," (2 Cor. iv. 18,) and those they were, and all true
Christians are, to be redeemed from resting in: but the things that
are not seen are eternal; those they were, and all are to be brought
to, and have their affections chiefly fixed upon.
V. Wherefore a true disciple of the Lord Jesus Christ is to have his
mind so conversant about heavenly things, that the things of this
world may be used as if they were not: that having such things as
are necessary and convenient, he be therewith content, without the
superfluity of the world; (1 Tim. vi. 8;) whereby the pleasure that
in times of ignorance was taken in the customs and fashions of the
world, may more abundantly be supplied in the hidden and heavenly
life of Jesus: for unless there be an abiding in Christ, it will be
impossible to bring forth that much fruit (John, xv. 4, 7, 8,) which
He requires at the hand of his followers, and wherein his Father is
glorified. But as it is clear that such as live in the vanities,
pleasures, recreations, and lusts of the world, abide not in Him,
neither know Him, for they that know Him depart from iniquity; so
is their abiding and delighting in those bewitching follies, the
very reason why they are so ignorant and insensible of Him: Him who
continually stands knocking at the door of their hearts; (Rev. iii.
20;) in whom they ought to abide, and whose divine power they should
know to be the cross on which every beloved lust and alluring vanity
should be slain and crucified; that so they might feel the heavenly
life to spring up in their hearts, and themselves to be quickened
to seek the things that are above; that when Christ shall appear,
they might appear with Him in glory who is over all, God blessed for
ever. (Col. iii. 1; Rom. ix. 5.) Amen.
CHAPTER XVII.
Public-domain text, read in full here on John Shaqi.
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