No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
your treasures, therefore, up in heaven, O ye inhabitants of the
earth, where nothing can break through to harm them; but where time
shall shortly be swallowed up of eternity. (Luke, xii. 33, 34.)
VIII. But my arguments against these things end not here: for the
contrary most of all conduces to good; namely, temperance in food,
plainness in apparel, with a meek, shame-faced, and quiet spirit,
and that conversation which doth only express the same in all godly
honesty: as the apostle saith, "Let no corrupt communication proceed
out of your mouth, but that which is good to the use of edifying,
that it may minister grace to the hearers; neither filthiness, nor
foolish talking, nor jesting, but rather giving of thanks: for let
no man deceive you with vain words, because of these things cometh
the wrath of God upon the children of disobedience." (Col. iv.
5, 6; 1 Thes. iv. 11, 12; 1 Pet. iii. 1-4; Eph. iv. 2; v. 3-6; 1
Tim. iv. 12; Phil. iii. 16-20.) And if men and women were but thus
adorned after this truly Christian manner, impudence would soon
receive a check, and lust, pride, vanity, and wantonness find a
rebuke. (1 Pet. ii. 12; Prov. xxxi. 23-31; James, ii. 2-9.) They
would not be able to attack such universal chastity or encounter
such godly austerity: virtue would be in credit, and vice afraid
and ashamed, and excess not dare to show its face. There would be
an end of gluttony and gaudiness of apparel, flattering titles,
and a luxurious life; (2 Pet. iii. 11; Psal. xxvi. 6;) and then
primitive innocency and plainness would come back again, and that
plain-hearted, downright, harmless life would be restored, of not
much caring what we should eat, drink, or put on, (Luke, xii.
22-30,) as Christ tells us the Gentiles did, and as we know this age
daily does, under all its talk of religion; but as the ancients,
who with moderate care for necessaries and conveniencies of life,
devoted themselves to the concernments of a celestial kingdom, and
more minded their improvement in righteousness than their increase
in riches; for they laid their treasure up in heaven, (Matt. xxv.
21,) and endured tribulation for an inheritance that cannot be taken
away.
Public-domain text, read in full here on John Shaqi.
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