No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
I. Cyrus, than whom a greater monarch we hardly find in story,
is more famous for his virtue than his power; God calls him his
shepherd. Now let us see the principles of his conduct and life.
So temperate was he in his youth, that when Astyages, urged him
to drink wine, he answered, "I am afraid lest there should be
poison in it, having seen thee reel and sottish after having drunk
thereof." And so careful was he to keep the Persians from corruption
of manners, that he would not suffer them to leave their rude and
mountainous country, for one more pleasant and fruitful, lest
through plenty and ease, luxury at last might debase their spirits.
And so very chaste was he, that having taken a lady of quality, a
most beautiful woman, his prisoner, he refused to see her, saying,
"I have no mind to be a captive to my captive." It seems, he claimed
no such propriety; but shunned the occasion of evil. The comptroller
of his household asking him one day what he would please to have
for his dinner; "Bread," said he; "for I intend to encamp nigh the
water:" a short and easy bill of fare: but this shows the power he
had over his appetite as well as his soldiers; and that he was fit
to command others, that could command himself: according to another
saying of his, "No man," saith he, "is worthy to command, who is
not better than those who are to obey." And when he came to die,
he gave this reason of his belief of immortality; "I cannot," said
he, "persuade myself to think that the soul of man, after having
sustained itself in a mortal body, should perish when delivered out
of it, for want of it;" a saying of perhaps as great weight, as may
be advanced against Atheism, from more enlightened times.
II. Artaxerxes Mnemon, being upon an extraordinary occasion reduced
to eat barley bread, and dried figs, and drink water, "What
pleasure," saith he, "have I lost till now, through my delicacies
and excess!"
III. Agathocles becoming king of Sicily, from being the son of a
potter, always to humble his mind to his original, would be daily
served in earthen vessels upon his table: an example of humility and
plainness.
Public-domain text, read in full here on John Shaqi.
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