No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XIII. Epaminondas being invited to a sacrificial feast, so soon
as he entered he withdrew, because of the sumptuous furniture and
attire of the place and people; saying, "I was called at Leurtra to
a sacrifice, but I find it is a debauch." The day after the great
battle he obtained upon his enemies, he seemed sad and solitary,
which was not his ordinary temper; and being asked why, answered,
"I would moderate the joy of yesterday's triumphs." A Thessalian
general, and his colleague in a certain enterprise, knowing his
poverty, sent him two thousand crowns to defray his part of the
charges; but he seemed angry, and answered, "This looks like
corrupting me;" contenting himself with less than five pounds,
which he borrowed of one of his friends for that service. The same
moderation made him refuse the presents of the Persian emperor,
saying, "They were needless if he only desired of him what was just;
if more, he was not rich enough to corrupt him." Seeing a rich man
refuse to lend one of his friends money that was in affliction,
he said, "Art not thou ashamed to refuse to help a good man in
necessity?" After he had freed Greece from trouble, and made the
Thebans, his countrymen, triumph over the Lacedæmonians, till then
invincible, that ungrateful people arraigned him and his friends,
under pretence of acting something without authority: he, as
general, took the blame upon himself, justified the action both from
necessity and success, arraigning his judges for ingratitude whilst
himself was at the bar, which caused them to withdraw with fallen
countenances, and hearts smitten with guilt and fear. To conclude,
he was a man of great truth and patience, as well as wisdom and
courage; for he was never observed to lie in earnest or in jest. And
notwithstanding the ill and cross humours of the Thebans, aggravated
by his incomparable hazards and services for their freedom and
renown, it is reported of him that he ever bore them patiently,
often saying that he ought no more to be revenged of his country
than of his father.
Public-domain text, read in full here on John Shaqi.
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