No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XXI. Ariston hearing one admire this expression, "We ought to do
good to our friends and evil to our enemies;" answered, "By no
means; we ought to do good to all; to keep our friends and to gain
our enemies." A doctrine the most difficult to flesh and blood in
all the precepts of Christ's sermon upon the mount: nay, not allowed
to be his doctrine, but both an eye for an eye, defended against
his express command, and oftentimes an eye put out, an estate
sequestered, and life taken away under a specious zeal for religion
too; as if sin could be christened, and impiety entitled to the
doctrine of Christ: O, will not such heathens rise up in judgment
against our worldly Christians in the great day of God!
XXII. Archidamus also, king of Sparta, being asked who was
master of Lacedæmonia; "The laws," saith he, "and after them the
magistrates." One praising a musician in his presence, "Ah!" saith
he, "but when wilt thou praise a good man?"--Another saying, that
man is an excellent musician: "That is all one," saith he, "as if
thou wouldst say, there is a good cook:" counting both trades of
voluptuousness.--Another promising him some excellent wine; "I care
not," saith he, "for it will only put my mouth out of taste to my
ordinary liquor;" which it seems was water.--Two men chose him an
arbitrator; to accept it, he made them promise to do what he would
have them: "Then," said he, "stir not from this place till you have
agreed the matter between yourselves," which was done.--Dionysius,
king of Sicily, sending his daughters rich apparel, he forbad them
to wear it, saying, "You will seem to me but the more homely." This
great man certainly was not of the mind to breed up his children at
the exchanges, dancing-schools, and play-houses.
XXIII. Cleomenes, king of the same people, would say, "That kings
ought to be pleasant; but not to cheapness and contempt." He was so
just a man in power, that he drove away Demaratus his fellow-king,
(for they always had two,) for offering to corrupt him in a cause
before them, "Lest," saith he, "he should attempt others less able
to resist him, and so ruin the state."
XXIV. Dersyllidas perceiving that Pyrrhus would force a prince
upon his countrymen, the Lacedæmonians, whom they lately rejected,
stoutly opposed him, saying, "If thou art God, we fear thee not,
because we have done no evil; and if thou art but a man we are men
too."
XXV. Hippodamus seeing a young man ashamed, that was caught in bad
company, he reproved him sharply, saying, "For time to come, keep
such company as thou needest not blush at."
XXVI. Leonidas, brother to Cleomenes, being offered by Xerxes to
be made an emperor of Greece, answered, "I had rather die for my
own country, than have an unjust command over other men's;" adding,
"Xerxes deceived himself, to think it a virtue to invade the right
of other men."
Public-domain text, read in full here on John Shaqi.
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