No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
VII. Cleobulus, prince and philosopher of Lyndus:[13] he would
say, "That it was man's duty to be always employed upon something
that was good." Again, "Be never vain nor ungrateful. Bestow your
daughters, virgins in years, but matrons in discretion. Do good to
thy friend, to keep him; to thy enemy, to gain him. When any man
goeth forth, let him consider what he hath to do; when he returneth,
examine what he hath done. Know, that to reverence thy father is thy
duty. Hear willingly, but trust not hastily. Obtain by persuasion,
not by violence. Being rich, be not exalted: poor, be not dejected.
Forego enmity. Instruct thy children. Pray to God, and persevere in
godliness."
[13] Laert. Plut. Sympos. Sap. Sep. Stob. Ser.
VIII. Pittacus being asked what was best, he answered, "to do the
present thing well."[14] He would say, what thou dost take ill
in thy neighbour, do not thyself. Reproach not the unhappy; for
the hand of God is upon them. Be true to thy trust. Bear with thy
neighbour: love thy neighbour. Reproach not thy friend, though he
recede from thee a little. He would say that commonwealth is best
ordered where the wicked have no command, and that family, which
hath neither ornament nor necessity. To conclude: he advised to
acquire honesty; love discipline; observe temperance; gain prudence;
mind diligence; and keep truth, faith, and piety. He had a brother,
who, dying without issue, left him his estate; so that when Croesus
offered him wealth he answered, "I have more by half than I desire."
He also affirmed that family the best who got not unjustly, kept not
unfaithfully, spent not with repentance; and that happiness consists
in a virtuous and honest life: in being content with a competency
of outward things, and in using them temperately. And to conclude,
he earnestly enjoined all to flee corporeal pleasure; "for," says
he, "it certainly brings sorrow: but observe an honest life more
strictly than an oath: meditate on serious things."
[14] Plutarch. Stob. xxviii.
IX. Hippias, a philosopher: it is recorded of him[15] that he would
have every one provide his own necessaries; and, that he might do
what he taught, he was his own tradesman. He was singular in all
such arts and employments, insomuch as he made the very buskins he
wore. A better life than Alexander's.
[15] Cic. lib. de Orat.
X. The Bambycatii[16] were a certain great people that inhabited
about the river Tigris, in Asia, who, observing the great influence
gold, silver, and precious jewels had upon their minds, agreed
to bury all in the earth to prevent the corruption of their
manners.--They used inferior metals, and lived with very ordinary
accommodation; wearing mostly but one very grave and plain robe to
cover nakedness. It were well if Christians would mortify their
insatiable appetites after wealth and vanity any way, for heathens
judge their excess.
[16] Plin.
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