No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
II. Hipparchia, a fair Macedonian virgin, noble of blood, as they
term it, but more truly noble of mind, I cannot omit to mention:
who entertained so earnest an affection for Crates, the Cynical
philosopher, as well for his severe life as excellent discourse,
that by no means could her relations, nor suitors, by all their
wealth, nobility, and beauty, dissuade her from being his companion.
Upon which strange resolution, they all betook themselves to Crates,
beseeching him to show himself a true philosopher, in persuading
her to desist: which he strongly endeavoured by many arguments; but
not prevailing, went his way, and brought all the little furniture
of his house, and showed her: "This," saith he, "is thy husband;
that, the furniture of thy house: consider on it, for thou canst not
be mine, unless thou followest the same course of life:" for being
rich above twenty talents, which is more than £50,000, he neglected
all to follow a retired life: all which had so contrary an effect,
that she immediately went to him, before them all, and said, "I
seek not the pomp and effeminacy of this world, but knowledge and
virtue, Crates; and choose a life of temperance, before a life of
delicacies; for true satisfaction, thou knowest, is in the mind;
and that pleasure is only worth seeking, that lasts for ever."
Thus was it she became the constant companion both of his love and
life, his friendship and his virtues; travelling with him from
place to place, and performing the public exercises of instruction
with Crates, wherever they came. She was a most violent enemy to
all impiety, but especially to wanton men and women, and those
whose garb and conversation showed them devoted to vain pleasures
and pastimes; effeminacy rendering the like persons not only
unprofitable, but pernicious to the whole world. Which she as well
made good by the example of her exceeding industry, temperance, and
severity, as those are wont to do by their intemperance and folly:
for ruin of health, estates, virtue, and loss of eternal happiness,
have ever attended, and ever will attend, such earthly minds.
III. Cornelia, also a noble Roman matron, and sister to Scipio, was
esteemed the most famous and honourable personage of her time, not
more for the greatness of her birth, than her exceeding temperance.
And history particularly mentions this, as one great instance of her
virtue, for which she was so much admired, to wit, that she never
was accustomed to wear rich apparel, but such apparel as was very
plain and grave; rather making her children, whom her instructions
and example had made virtuous, her greatest ornament: a good pattern
for the vain and wanton dames of the age.
Public-domain text, read in full here on John Shaqi.
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