No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
VII. Cardinal Wolsey, the most absolute and wealthy minister of
state this kingdom ever had, that in his time seemed to govern
Europe as well as England, when come to the period of his life,
left the world with this close reflection upon himself: "Had I been
as diligent to serve my God, as I was to please my king, He would
not have left me now in my grey hairs." A dismal reflection for all
worldly-minded men; but those more especially, who have the power
and means of doing more good than ordinary in the world, and do it
not; which seems to have been the case and reflection of this great
man.
VIII. Sir Philip Sidney, a subject indeed of England, but they say
chosen king of Poland, whom Queen Elizabeth called her Philip; the
Prince of Orange, his master; whose friendship the lord Brooks was
so proud of, that he would have it part of his epitaph, "Here lies
Sir Philip Sidney's friend;" whose death was lamented in verse by
the then kings of France and Scotland, and the two universities of
England; repented so much at his death of that witty vanity of his
life, his Arcadia, that, to prevent the unlawful kindling of heats
in others, he would have committed it to the flames himself: and
left this farewell amongst his friends, "Love my memory, cherish
my friends; their faith to me may assure you that they are honest;
but above all govern your wills and affections by the will and word
of your Creator. In me behold the end of this world, and all its
vanities." And indeed he was not much out in saying so, since in him
was to be seen the end of all natural parts, acquired learning, and
civil accomplishments. His farewell seems spoken without terror,
with a clear sense, and an equal judgment.
IX. Secretary Walsingham, an extraordinary man in Queen Elizabeth's
time, towards the conclusion of his days, in a letter to his
fellow-secretary Burleigh, then lord-treasurer of England, writes
thus: "We have lived enough to our country, our fortunes, our
sovereign: it is high time we begin to live to ourselves, and to
our God." Which, giving occasion for some court-droll to visit and
try to divert him: "Ah!" said he, "while we laugh, all things are
serious round about us; God is serious, when He preserveth us, and
hath patience towards us; Christ is serious when He dieth for us;
the Holy Ghost is serious, when He striveth with us; the whole
creation is serious, in serving God and us; they are serious in hell
and in heaven: and shall a man, that has one foot in the grave,
jest and laugh?" O that our statesmen would weigh the conviction,
advice, and conclusion of this great man, and the greatest man,
perhaps, that has borne that character in our nation! For true it
is, that none can be serious too soon, because none can be good too
soon. Away, then, with all foolish talking and jesting, and let
people mind more profitable things.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account