No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XVI. Henry, Prince of Wales, eldest son to king James I., of whom
others say many excellent things, hear what account he gives of
himself at last: a person whom he loved, and that had been the
companion of his diversions, being with him in his sickness, and
asking him how he did, was, amongst many other sober expressions,
answered thus: "Ah, Tom! I in vain wish for that time I lost with
thee and others in vain recreations." So vain were recreations, and
so precious was time to a prince, and no ordinary one neither, upon
a dying bed. But why wished he with others for more time, but that
it might be better employed? Thus hath the just principle and holy
Spirit of God in men, throughout all generations, convinced them of
their vanity and folly upon their dying beds, who before were too
much taken up to mind either a dying bed, or a vast eternity; but
when their days were almost numbered, when mortality hasted on them,
when the revelation of the righteous judgment was at the door, and
that all their worldly recreations and enjoyments must be parted
with, and that eye for ever shut, and flesh turned to worm's-meat,
that took delight therein; then, O then, was it the holy witness had
room to plead with conscience: then nothing but a holy, strict, and
severe life was valuable; then all the world for a little time, who
before had given all their time for a little of a vain world. But if
so short a representation of the inconsistency of the vanities of
the world with the Christian life, could make so deep an impression;
oh! to what a noble stature and large proportion had they been grown
in all pious and heavenly knowledge; and how much greater had
their rewards been if they contentedly had foregone those perishing
entertainments of the world betimes, and given the exercise of their
minds to the tuition and guidance of that universal grace and Holy
Spirit of God, which had so long shined in darkness, uncomprehended
of it, and was at last but just perceived to give a sight of what
they had been doing all their days.
XVII. Philip III. King of Spain, seriously reflecting upon the
life he had led in the world, cried out upon his death-bed, "Ah!
how happy were I, had I spent these twenty-three years that I have
held my kingdom, in a retirement." Crying out to his confessor, "My
concern is for my soul, not my body. I lay all that God has given
me, my dominion, power, and my life, at the feet of Jesus Christ my
Saviour." Would kings would live, as well as die so!
Public-domain text, read in full here on John Shaqi.
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