No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XXIX. The late Sir Henry Vane must be too fresh in memory to need a
character; but it is certain, his parts were of the first rate, and
superior to the generality of men; but he would often say, he owed
them to religion. In his youth he was much addicted to company, and
promised little to business; but in reading a book, called, "The
Signs of a Godly Man," and being convicted in himself that they were
just, but that he had no share in any one of them, he fell into that
extreme anguish and horror, that for some days and nights he took
little food or rest, which at once dissolved his old friendships,
and made those impressions and resolutions to religion, that
neither university, courts, princes, nor parents, nor any losses
or disappointments that threatened his new course of life, could
weaken or alter. And though this laid him under some disadvantages
for a time, his great integrity and abilities quickly broke through
that obscurity; so that those of very differing sentiments did not
only admire, but very often desired him to accept the most eminent
negotiations of his country, which he served according to his own
principles with great success, and a remarkable self-denial. This
great man's maxim was, Religion was the best master, and the best
friend; for it made men wise, and would never leave them that never
left it; which he found true in himself: for as it made him wiser
than those that had been his teachers, so it made him firmer than
any hero, having something more than nature to support him: which
was the judgment as well of foreigners as others, that had the
curiosity to see him die. Making good some meditations of his own,
viz.: "The day of death is the judge of all our other days: the very
trial and touch-stone of the actions of our life. It is the end that
crowns the work, and a good death honoureth a man's whole life.
The fading corruption and loss of this life is the passage into a
better. Death is no less essential to us, than to live or to be
born. In flying death, thou fliest thyself; thy essence is equally
parted into these two, life and death. It is no small reproach to
a Christian, whose faith is in immortality, and the blessedness of
another life, to fear death much, which is the necessary passage
thereunto."
Public-domain text, read in full here on John Shaqi.
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