No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
VI. Mind not the difficulties of your march; great and good things
were never enterprised and accomplished without difficulty, which
does but render their enjoyment more pleasant and glorious in the
end. Let the holy men and women of old be your examples: remember
good old Abraham, (Gen. xii. 1, 2,) the excellency of whose faith
is set out by his obedience to the voice of God, in forsaking his
father's house, kindred, country, &c. And Moses, that might in
probability have been made a king, by faith in God leaves Egypt's
glory and Pharaoh's favours, and chooses rather a sojourn and
pilgrimage with the despised, afflicted, tormented Israelites in the
wilderness, than to enjoy the pleasures of that great court for a
season; esteeming Christ's reproaches greater riches than Egypt's
treasures. (Heb. xi. 24-27; Isaiah, liv. 3.) But above all, how
great was the reproach, how many the sufferings, how bitter the
mockings, which Jesus suffered at the hands of his enemies! Yet
with what patience, meekness, forgiveness, and constancy, did He
in all his actions, demean himself towards his bloody persecutors,
despising the shame, enduring the cross, for the joy that was set
before him! (Heb. xii. 12.) And hath left us this glorious example,
that we should follow his steps; (1 Peter, ii. 22, 23;) which hath
in almost every age been imitated by some. The apostles sealed their
testimonies with their blood, and multitudes after the example of
their constancy, esteeming it the greatest honour, as it was always
attended with the signal demonstration of the Divine presence. How
memorable was that of Origen: "If my father were weeping upon his
knees before me, and my mother hanging about my neck behind me, and
all my brethren, sisters, and kinsfolk lamenting on every side, to
retain me in the life and practice of the world, I would fling my
mother to the ground, run over my father, despise all my kindred,
and tread them under my feet, that I might run to Christ." Yet it
is not unknown, how dutiful and tender he was in those relations.
Not much unlike to this was that noble and known instance of latter
times, in Galeacius Carraciolus, marquis of Vico, who abandoned his
friends, estate, and country, resolutely saying with Moses, that
he would rather suffer afflictions with the first reformers and
Protestants, than enjoy his former plenty, favours, and pleasures,
with his old religion. (2 Tim. iii. 12; 1 Peter, iv. 1-5.) Nor is
it possible for any now to quit the world, and live a serious,
godly life in Christ, without the like suffering and persecution.
There are among us also some who have suffered the displeasure of
their most dear and intimate relations and friends; and all those
troubles, disgraces, and reproaches, which are accustomed to attend
such as decline the honours, pleasures, ambition, and preferments
of the world, and that choose to live a humble, serious, and
self-denying life before the Lord: but they are very unequal to the
Public-domain text, read in full here on John Shaqi.
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