XVI. But some may say, It is impossible to receive all that a man may ask. It is not impossible to receive all that a man, that so believes, can ask. (Mark, ix. 23.) The fruits of faith are not impossible to those that truly believe in the God that makes them possible. When Jesus said to the ruler, "If thou canst believe," he adds, "all things are possible to him that believeth." (Matt. xix. 26.) Well, but then some will say, It is impossible to have such faith: for this very faithless generation would excuse their want of faith, by making it impossible to have the faith they want. But Christ's answer to the infidelity of that age, will best confute the disbelief of this. "The things that are impossible with men, are possible with God." (Heb. xi. 6.) It will follow then, that it is not impossible with God to give that faith; though it is certain that without it it is impossible to please God: (1 Tim. i. 5; iii. 9:) for so the author to the Hebrews teaches. And if it be else impossible to please God, it must be so to pray to God without this precious faith. XVII. But some may say, What is this faith that is so necessary to worship, and gives it such acceptance with God and returns that benefit to men? I say, It is a holy resignation to God, and confidence in him, testified by a religious obedience to his holy requirings, which gives sure evidence to the soul of the things not yet seen, and a general sense and taste of the substance of those things that are hoped for; that is, the glory which is to be revealed hereafter. As this faith is the gift of God, so it purifies the hearts of those that receive it. The apostle Paul is witness, that it will not dwell but in a pure conscience: he therefore in one place couples a pure heart and faith unfeigned together: in another, faith and a good conscience. James joins faith with righteousness, (James, ii.) and John with victory over the world; (1 John, v. 4;) "This," says be, "is the victory which overcomes the world, even our faith." (Rom. iv. 1, 2.) XVIII. The heirs of this faith are the true children of Abraham, (John, xvi. 9, 10,) in that they walk in the steps of Abraham, according to the obedience of faith, which only entitles people to be the children of Abraham. This lives above the world, not only in its sin, but righteousness: to this no man comes, but through death to self by the cross of Jesus, and an entire dependence by him, upon God. Famous are the exploits of this divine gift; time would fail to recount them: all sacred story is filled with them. But let it suffice, that by it the holy ancients endured all trials, overcame all enemies, prevailed with God, renowned his truth, finished their testimony, and obtained the reward of the faithful, a crown of righteousness, which is the eternal blessedness of the just. CHAPTER VII.