No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XI. And the truth is, he came to level their honour, to overthrow
their Rabbiship, and by his grace to bring the people to that inward
knowledge of God, which they, by transgression, were departed from;
that so they might see the deceitfulness of their blind guides, who
by their vain traditions had made void the righteousness of the
law: and who were so far from being the true doctors and lively
expounders of it, that in reality they were the children of the
devil, who was a proud liar and cruel murderer from the beginning.
XII. Their pride in false knowledge having made them incapable of
receiving the simplicity of the gospel, Christ thanks his Father,
that he had hid the mysteries of it from the wise and prudent, and
revealed them to babes. (Matt. xi. 25.) It was this false wisdom
swelled the minds of the Athenians to that degree, that they
despised the preaching of the apostle Paul as a vain and foolish
thing. But that apostle who, of all the rest, had an education in
the learning of those times, bitterly reflects on that wisdom, so
much valued by Jews and Greeks; "Where," says he, "is the wise?
Where is the scribe? Where is the disputer of this world? Hath not
God made foolish the wisdom of this world?" (1 Cor. i. 20.) And
he gives a good reason for it, "That no flesh should glory in his
presence." (Verse 29.) Which is to say, God will stain the pride
of man in false knowledge, that he should have nothing on this
occasion to be proud of: it should be owing only to the revelation
of the Spirit of God. The apostle goes further, and affirms, "That
the world by wisdom knew not God:" (verse 21:) that is, it was so
far from a help, that as men use it, it was a hindrance to the true
knowledge of God. And in his first epistle to his beloved Timothy,
he concludes thus: "O Timothy! keep that which is committed to thy
trust, avoiding profane and vain babblings, and oppositions of
science, falsely so called." (Tim. vi. 20.) This was the sense of
apostolical times, when the divine grace gave the true knowledge of
God, and was the guide of Christians.
Public-domain text, read in full here on John Shaqi.
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