No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
Solon made Athens free by his excellent constitution of laws; but
the ambition of Pisistratus began the ruin of it before his eyes.
Alexander, not contented with his own kingdom, invaded others, and
filled with spoil and slaughter those countries he subdued: and it
was not ill said by the man, who, when Alexander accused him of
piracy, told him to his face that Alexander was the greatest pirate
in the world. It was the same ambition that made Cæsar turn traitor
to his masters, and with their own army, put into his hand for
their service, subdue them to his yoke, and usurp the government;
which ended in the expulsion of freedom and virtue together in that
commonwealth; for goodness quickly grew to be faction in Rome; and
that sobriety and wisdom which ever rendered her senators venerable,
became dangerous to their safety: insomuch that his successors
hardly left one they did not kill or banish; unless such as turned
to be flatterers of their unjust acquisition, and the imitators of
their debauched manners.
VI. The Turks are a great proof to the point in hand, who to extend
their dominion, have been the cause of shedding much blood, and
laying many stately countries waste.
And yet they are to be outdone by apostate Christians; whose
practice is therefore more condemnable, because they have been
better taught: they have had a master of another doctrine and
example. It is true, they call him Lord still, but they let their
ambition reign: they love power more than one another; and to get it
kill one another; though charged by him not to strike, but to love
and serve one another. And, which adds to the tragedy, all natural
affection is sacrificed to the fury of this lust: and therefore
are stories so often stained with the murder of parents, children,
uncles, nephews, masters, &c.
VII. If we look abroad into remoter parts of the world, we shall
rarely hear of wars; but in Christendom rarely of peace. A very
trifle is too often made a ground of quarrel here: nor can any
league be so sacred or inviolable that arts shall not be used to
evade and dissolve it to increase dominion. No matter who, nor how
many are slain, made widows and orphans, or lose their estates
and livelihoods; what countries are ruined; what towns and cities
spoiled: if by all these things the ambitious can but arrive at
their ends! To go no further back than sixty years, that little
period of time will furnish us with many wars begun upon ill
grounds, and ended in great desolation. Nay, the last twelve years
of our time make as pregnant a demonstration as we can furnish
ourselves with from the records of any age. It is too tedious, nor
is it my business, to be particular: it has been often well observed
by others, and is almost known to all, I mean the French, Spanish,
German, English, and Dutch wars.
Public-domain text, read in full here on John Shaqi.
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