1. The third evil effect of pride is love of honour and respect. Too many are guilty of it.--2. It had like to have cost Mordecai dear. Great mischief has befallen nations on this account.--3. The world is out in the business of true honour, as well as in that of true science.--4. Reasons why the author, and the rest of the people he walks with, use not these fashions.--5. The first is, the sense they had in the hour of their conviction, of the unsuitableness of them to the Christian spirit and practice, and that the root they came from was pride and self-love.--6. Reproach could not move them from that sense and practice accordingly.--7. They do it not to make sects, or for distinction.--8. Nor yet to countenance formality, but passively let drop vain customs, and so are negative to forms.--9. Their behaviour is a test upon the world.--10. And this cross to the world a test upon them.--11. The second reason against them is their emptiness.--12. Honour in Scripture is not so taken as it is in the world. It is used for obedience.--13. It is used for preferments.--14. A digression about folly in a Scripture sense.--15. Honour is used for reputation.--16. Honour is also attributed to functions and capacities, by way of esteem.--17. Honour is taken for help and countenance of inferiors.--18. Honour is used for service and esteem to all states and capacities: honour all men.--19. Yet there is a limitation, in a sense, to the righteous, by the Psalmist; to honour the godly, and contemn the wicked.--20. Little of this honour found in the world's fashions.--21. The third reason against them is, they mock and cheat people of the honour due to them.--22. The author and his friends are for true honour.--23. The fourth reason is, that if the fashions carried true honour in them, the debauched could honour men, which cannot be.--24. The fifth reason is, that then men of spite, hypocrisy, and revenge, could pay honour, which is impossible.--25. The sixth reason is drawn from the antiquity of true honour.--26. The seventh reason is from the rise of the vain honour, and the teachers of it, wherein the clown, upon a comparison, excels the courtier for a man of breeding.--27. The eighth reason against these honours is, that they may be had for money, which true honour cannot be.--28. The ninth and last reason is, because the holy Scripture expressly forbids them to true Christians.--29. As in the case of Mordecai.--30. A passage between a bishop and the author in this matter.--31. Likewise the case of Elihu in Job.--32. Also the doctrine of CHRIST to his disciples.--33. Paul against conforming to the world's fashions.--34. Peter against fashioning ourselves according to the world's lusts.--35. James against respect to persons.--36.