No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
XII. In Scripture we find the word honour often and diversely
used. First for obedience: as when God saith, "They that honour
me;" (1 Sam. ii. 30:) that is, that keep my commandments. "Honour
the king;" (1 Pet. ii. 17;) that is, obey the king. "Honour thy
father and mother;" (Exod. xx. 12;) that is, saith the apostle to
the Ephesians, "Obey thy father and thy mother in the Lord, for
that is right:" (Eph. vi. 1, 2:) take heed to their precepts and
advice: presupposing always, that rulers and parents command lawful
things, else they dishonour themselves to enjoin unlawful things;
and subjects and children dishonour their superiors and parents, in
complying with their unrighteous commands. Also Christ uses this
word so, when he says, "I have not a devil, but I honour my Father,
and ye dishonour me;" (John, viii. 49;) that is, I do my Father's
will in what I do, but you will not hear me; you reject my counsel,
and will not obey my voice. It was not refusing hat and knee, nor
empty trifles: no, it was disobedience; resisting him that God had
sent, and not believing in him. This was the dishonour he taxed
them with; using him as an impostor, that God had ordained for the
salvation of the world. And of these dishonourers there are but too
many at this day. Christ has a saying to the same effect; "That all
men should honour the Son, even as they honour the Father; and he
that honoureth not the Son, honoureth not the Father, which hath
sent him:" (John, v. 23:) that is, they that hearken not to Christ,
and do not worship and obey him, they do not hear, worship, nor
obey God. As they pretended to believe in God, so they were to have
believed in him; he told them so. This is pregnantly manifested in
the case of the centurion, whose faith was so much commended by
Christ; where, giving Jesus an account of his honourable station, he
tells him, "He had soldiers under his authority, and when he said
to one, Go, he went; to another, Come, he came; and to a third,
Do this, he did it." (Luke, vii. 8.) In this it was he placed the
honour of his capacity, and the respect of his soldiers, and not in
hats and legs: nor are such customs yet in use amongst soldiers,
being effeminate, and unworthy of masculine gravity.
Public-domain text, read in full here on John Shaqi.
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