No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of ChristPenn, William
Religion
No cross, no crown : $b a discourse shewing the nature and discipline of the holy cross of Christ
Penn, William
Christian life; Christian life -- Quaker authors; Self-denial -- Early works to 1800
forgive the unreasonable authors of it!
XXXIII. The apostle Paul has a saying of great weight and fervency,
in his epistle to the Romans, very agreeable to this doctrine of
Christ; it is this: "I beseech you therefore brethren, by the
mercies of God, that ye present your bodies a living sacrifice,
holy, acceptable unto God, which is your reasonable service; and be
not conformed to this world, but be ye transformed by the renewing
of your mind, that ye may prove what is that good, that acceptable,
and perfect will of God." (Rom. xii. 1, 2.) He wrote to a people,
in the midst of the ensnaring pomp and glory of the world. Rome was
the seat of Cæsar, and the empire; the mistress of invention. Her
fashions, as those of France now, were as laws to the world, at
least at Rome: whence it is proverbial, _Cum fueris Romæ, Romano
vivito more_. "When thou art at Rome, thou must do as Rome does."
But the apostle is of another mind; he warns the Christians of
that city, that they be not conformed; that is, that they do not
follow the vain fashions and customs of this world, but leave them.
The emphasis lies upon this, as well as upon conformed; and it
imports, that this world, which they were not to conform to, was the
corrupt and degenerate condition of mankind in that age. Wherefore
the apostle proceeds to exhort those believers, and that by the
mercies of God, the most powerful and winning of all arguments, that
they would be transformed; that is, changed from the way of life
customary among the Romans; and prove what is that acceptable will
of God. As if he had said, Examine what you do and practise; see if
it be right, and that it please God; call every thought, word, and
action to judgment; (John, iii. 21;) try whether they are wrought in
God or not; that so you may prove or know, what is that good, and
acceptable, and perfect will of God.
Public-domain text, read in full here on John Shaqi.
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