No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
“I was delivered from death by Claudius, your noble-hearted friend, who
bade me see my dear young mistress, and tell her that he had fulfilled
his vow. But I have never dared to present myself at the temple, or the
house of the vestals, for I might perchance bring trouble upon my dear
young mistress, for I am a baptised Christian.”
Casca started back--
“A Christian!” he exclaimed. “There is greater peril here than in
Verulam. There is a fresh outbreak of persecution, and a number are to
be thrown to the beasts this very day.”
“I know it,” Anna said, in a firm voice. “The life that my Lord has
given back to me I will guard, nor rashly deliver myself up. But, oh!
my young master, why will you not accept the cross and bear it after
Jesus?
“He is rising over the world,” Anna continued, “like yonder light,
which proclaims the near approach of the sun. He is coming to flood
this sinful world with righteousness, even as the golden flood of
sunrise is bathing the Alban Hills.” As she spoke, she pointed with her
hand to the scene stretched out before them, as they stood under the
shadow of the ilex trees, and looked down upon the prospect, which lay
like a vision of beauty, rather than a reality of this lower world, in
all its loveliness. For one by one the peaks of the Alban Hills rose
from the plain, and a rosy flush touched the highest of all, where the
old temple of Jupiter once stood, the common meeting-place and shrine
of the early Latin race. Soon the Campagna smiled in the early level
rays of the sun, and everything became imbued with life!
Casca was strangely moved as Anna said--
“Here, or at Verulam in the caves, or in the forests of Britain, the
Lord is the light. Oh! my noble Casca, I pray you bathe your soul in
His light, and you will have peace and joy in His presence!”
Casca folded his arms and looked out upon the shining landscape,
wondering much that the slave-girl should have become a woman on whose
face was written a high and noble resolve, the outcome of the reality
and fervour of her faith.
“Yes!” she continued, “I am now living in the Jews’ quarter, on the
slope of the hill. I hear from them the words of their prophets and
sibyls, and I know that these foretold the coming of the Saviour of the
world. They did not know Him, and he was nailed to the cross, like a
malefactor, by the Roman Governor’s order, in the province of Judæa.
The Jews clamoured for His life, as the Romans clamour for the lives of
the Christians. And He laid it down, to take it again, dying for Roman
and Greek, Jew and Christian, Briton and Druid, alike.”
“I would I could believe,” Casca sighed, “for there is a hunger of the
soul nothing can satisfy. But, Anna, this may be a fable or a phantom,
this Christ of whom you speak.”
“Nay, dear master, He is no fable and no phantom. He lives in _us_ and
we live in Him. But----”
Public-domain text, read in full here on John Shaqi.
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