No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
If only she dare believe that this Jesus of Nazareth was the Messiah
for whom her people had looked for so long! but surely He, that
long-looked-for King, would come with imperial pomp and greatness; not,
as these his followers said, as the child of a humble mother, to die a
shameful death, such as malefactors died!
Ah! that death of Christ! therein was hidden the _Life_, though she
knew it not as yet, nor could discern it.
The little congregation were to separate at dawn, and Casca was led by
Anna through the long and tortuous galleries to another entrance than
that by which they had come in.
It was scarcely more than a hole in the hill-side, and concealed by
the immense profusion of the rare yellow-berried ivy, which still hangs
upon the Walls of the Appian Way.
When they reached the opening, Anna said--
“We must part here, dear master. I counsel you to conceal the
manuscript carefully, and read it with prayer in secret. We may meet no
more; for you pass now to the grand life of Antonius, and I must remain
in the Jews’ quarter, and you must run into no danger in seeking me
out. But I am often to be found here at dark after sunset, and before
sunrise, and it may be that the desire of my heart may be granted, and
you will seek baptism at the hands of the Father in Christ who spoke
to us this night. Ah! it is morning now; speed on your way.” Then Anna
swept the overhanging branches of ivy over the opening with her hand,
and disappeared, while Casca turned towards the city along the Appian
Way.
The first faint pallor of the dawn was touching the colossal figures on
the tombs, as Casca passed along.
In the dim and shadowy light these monuments of the past seemed even
more majestic than in the broad glare of the noonday sun. The boy’s
heart was filled with a yearning longing after some certainty about the
future life which was almost pain.
All the great warriors who had fallen in battle for their country
covered with glory, whom these monuments commemorated--where had they
gone? That dim region of the dead, whence the old traditions said some
favoured ones had been snatched by the strong arm of the gods, and
returned to those who loved them--where was it? Had it, indeed--as many
thought in Rome--no existence but in the songs of the poet and in the
marble of the sculptor?
If the great multitude of whom nothing remained but their ashes in the
urns which were deposited in the grand monuments were utterly gone; if
the life which had ended on the battle-field, or by their own hand was
over--quite over--how short it was! All hopes and fears, and learning
and culture, at an end. Death! which must then mean nothingness?
Public-domain text, read in full here on John Shaqi.
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