No. XIII; or, The Story of the Lost VestalMarshall, Emma
History
No. XIII; or, The Story of the Lost Vestal
Marshall, Emma
Christian converts -- Fiction; Rome -- History -- Empire, 30 B.C.-476 A.D. -- Fiction; Vestal virgins -- Fiction
“Little do you dream in your seclusion of all the wickedness that
seethes like a turbid fountain whose waters cast up mire and dirt in
Rome!” Claudius exclaimed. “It may be well that you, in your purity
and innocence, should know but little--nay, nothing--of all that lies
below the surface--greed, and lust, and murder, all those things which
are the signs and token, or, rather, the fruits of the flesh.”
“Do not tell me more,” Hyacintha said. “I cannot amend what is wrong.
I am content to believe, as those higher and nobler than I am have
believed for a thousand years.”
“Are you indeed content to believe?” Claudius asked sadly. “I know that
if I were to draw a picture of all, that after only a short residence,
_I_ see in Rome, you would not be content. The wife and daughter of
Diocletian have been foully murdered. Think you not that the blood of
the Christian matrons and maidens who fell under the ban of the Emperor
did not cry for vengeance, and that the cry was answered by their
destruction?”
“The innocent suffering for the guilty? Nay,” said Hyacintha, with a
light laugh; “if the God whom you worship decrees such judgment, He is
not worthy of love.”
“And yet,” said Claudius, “and yet in the sufferings of Christ, the
pure, the undefiled, for the sinner, rests our safety.”
“Nay! not your safety,” exclaimed Hyacintha; “or why did Christ leave
so many to perish, torn by wild beasts, stoned, and tortured?”
“I am no scholar,” Claudius said. “I am not like Casca, learned in
argument and reasoning, but there is in me a witness to the truth
of what I say. The innocent suffered for the guilty, and there is
salvation in that suffering for all who believe; and I _know_ in whom I
believe!”
Hyacintha was silent. Claudius had always seemed to her in her childish
days a brave and athletic youth, when feats of arms and success in the
games had so often brought her father’s angry and contemptuous taunts
on the head of her brother Casca.
Many a time had she heard him declare that Claudius ought to have been
his son, and that the weakly Casca was scarcely better than a girl.
Hyacintha had often shrunk from Claudius’s roughness, his boisterous
laugh, his loud ringing voice as he rallied Casca on his depression.
Now she could but tell herself there was a change. The face, bronzed
by exposure, and scarred in two places by a sword-cut, was benign and
gentle in its expression. The voice that came from under that mass of
reddish hair was subdued and even musical. Claudius was changed--what
had brought about that change? She was, I think, unconscious that
as she stood there--the most winning and beautiful picture of
womanhood--that she filled Claudius’s strong and noble heart with
longing to possess her--to take her from this false faith, to bring her
to the foot of the Cross, that she might live in the true light that
lighteth every man.
Public-domain text, read in full here on John Shaqi.
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