Noah Webster: American Men of LettersScudder, Horace Elisha
History
Noah Webster: American Men of Letters
Scudder, Horace Elisha
Educators -- United States -- Biography; Lexicographers -- United States -- Biography; Webster, Noah, 1758-1843
He had much in common with Franklin, to whom he was strongly drawn. He
had Franklin's eminent common sense and homeliness, by which he gained a
hearing from plain men and women; but he had not Franklin's crystal
style, his instinct for the fewest and best words, his happy use of a
language which seemed made for his thoughts. We noticed that in the
spelling-book he displayed a fondness for the wisdom of proverbs and
familiar sayings, and among his earliest writings were a series of pithy
homilies to the people upon questions of morals and manners, published
first in the Connecticut "Courant," but early collected into a volume
entitled "The Prompter;" a little book which one may trace to a good
many different printing-offices and to various sections of the country,
certainly the most widely spread of Webster's writings, after his
text-books, and the most worthy of a repeated life. If I am not
mistaken, it is even now making its little mark on character.
The sub-title of the book is "A Commentary on Common Sayings and
Subjects, which are full of Common Sense,--the best sense in the world;"
and in the preface, explanatory of the purpose of the book, Webster's
manner as a popular writer is well shown. "A Prompter," he remarks of
the happy title, "is the man who, in plays, sits behind the scenes,
looks over the rehearser, and with a moderate voice corrects him when
wrong, or assists his recollection when he forgets the next sentence. A
Prompter, then, says but little, but that little is very necessary, and
often does much good. He helps the actors on the stage at a dead lift,
and enables them to go forward with spirit and propriety. The writer of
this little book took it into his head to prompt the numerous actors
upon the great theatre of life; and he sincerely believes that his only
motive was to do good. He cast about to find the method of writing
calculated to do the most general good. He wanted to whip vice and folly
out of the country; he thought of 'Hudibras' and 'McFingal,' and
pondered well whether he should attempt the masterly style of those
writings. He found this would not do, for, like most modern rhymers, he
is no poet, and he always makes bungling work at imitation.
Public-domain text, read in full here on John Shaqi.
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