They would be perfectly willing to co-operate with a State official
appointed to prevent the use of naughty words on the American stage, but
they darkly suspect that he would then require every heroine to bring a
letter from her pastor and would end by interfering with all plays which
suggested, for instance, that government had been known, from time to
time, to prove corrupt, wealth to become oppressive and law, on rare
occasions, to seem just a wee bit unjust. They are minded to resist any
supervision of the theatre's manners for fear it might shackle in time
the theatre's thought. Today or tomorrow they may be seen temporizing
or at least negotiating with the forces of suppression in any community,
but they are really seeking all the time to frustrate those forces.
And will so seek ever and always, law or no law. It was just such
frustration they were seeking when after a season of ruined heroines
(and ruined managers) they all gravely sat down in April, 1922, and drew
up a panel of 300 pure-minded citizens from which a jury could be called
to pass on any play complained of.
And they have the comfort of knowing that any such supervision, today
or tomorrow, legalized or roundabout, mild or incessant, is bound to be
superficial, spasmodic and largely formal. They know that in the long
run the theatre in each day and community, will manage somehow to
express the taste of that day and community. They know that it is among
the sweet revenges of life that the o'er-leaping censor always defeats
himself.
Public-domain text, read in full here on John Shaqi.
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