The church-like building with a tower, at the right of the picture, may be "The Hermitage," marked on the plan: it was no uncommon thing for hermitages to have chapels attached to them, as at Highgate, where the hermit was authorized by a royal grant of Edward III. to take toll for repairing the road. The hermitage at Highgate, which had a tower, became a chapel for the devotions of the inhabitants. Hermitages were generally founded by an individual upon the ground of some religious house, who, after the death of the first hermit, collated a successor; and as those persons devoted themselves to some act of charity, it does not appear so extraordinary that we find hermits living upon bridges, and by the sides of roads, and being toll-gatherers, as numerous records indubitably prove. (Tomlin's _Yseldon_.) The Hermit of Horselydown, or Dock-head, perhaps, received a toll for keeping in repair the road across the Bermondsey Marshes from Southwark towards Rotherhithe and Deptford.[60] FOOTNOTES: [60] See Mr. Corner's paper "On the History of Horselydown," 1855. WAKE FESTIVALS IN THE BLACK COUNTRY. Wakes were originally established to commemorate the erection of the church in the parish where they were held. They were then celebrated on the Sunday, and the parson did not deem it "unworthy his high vocation" to enjoy a gambol on the village-green after the morning service. In the larger towns, most of the churches had weekly fairs or markets attached to them, these also being held on the Sabbath. As late as the commencement of the fourteenth century, Wolverhampton had a market every Sunday morning, the shingles being arranged round the old Collegiate Church; and when the voice of worship ceased, the Babel of the Fair began. During the fourteenth century, however, the custom of holding Sunday markets was abolished, but the village Wake continued to be celebrated on the sacred day, until the commencement of the present century. The leading diversions of Wake-time in this district were, as is pretty generally known, bull and badger baiting, cock-fighting, pigeon-flying, boxing, running, and wrestling. There is, we think, a very fair standard of comparison between past and present, presented to us in the subject of Wake festivals; and for this reason we have thought it worth while briefly to compare Wake-time in the Black Country half a century ago with the corresponding season now. We think it will be allowed that, after taking into consideration all educational and other advantages, there has been a progress towards social and moral excellence among our working men and women which is deserving of all praise.