Nooks and Corners of English Life, Past and PresentTimbs, John
History
Nooks and Corners of English Life, Past and Present
Timbs, John
England -- Social life and customs
Passing by the Peacock, the Vulture, the Pheasant, and Partridge, the
often-described Barnacle, supposed to be generated from the gluey
substances produced on fir-timber when immersed in the waves of the sea,
finds its place here. The qualities of the Swan, which celebrated its
own death in sweet song; the Ostrich, said to be devoid of affection for
its own offspring; the Nightingale, which was so capricious in its
choice of habitation that Neckam tells us there was a well-known river
in Wales on one side of which the song of this nightingale was often
heard, but nobody ever heard it on the other; the Swallow, singular for
the form of its nest and for the locality which it selected for building
it; the Nuthatch; the Ibis of Egypt; the Dove; and several birds less
known, as described by Neckam, are chiefly worthy of notice on account
of the singular moralisings and symbolical interpretations which are
given to them. The Sparrow, according to Neckam (long anticipating
Sterne), is a libidinous bird, light, restless, "injurious to the fruits
of man's labour," too 'cute for the birdcatcher, and subject to
epilepsy. The Raven is, by its colour and by its habits, emblematical of
the clergy; it is easily domesticated. A Crow foretells rain by its
clamorousness.
Neckam has also something to say about the Lark and the Magpie, and
something more about the Parrot, "the jongleur of the birds;" but he
says of the Cuckoo that it does nothing but repeat the words "_affer,
affer_," _i.e._ "give, give,"--and on that account it was the type of
avarice, and "sang the old song of those who have not yet divested
themselves of the old man." Surely, however, Neckam's ear was at fault
in this description, or the Cuckoos of Cirencester sang a very different
song, with a different moral too, from the cuckoos on the banks of Avon
in the dayspring of Shakspeare. But it is a novel fact to learn that the
saliva of the Cuckoo produced Grasshoppers; yet this was, no doubt, a
popular explanation of the well-known cuckoo-spit of our fields. The
Pelican of those days killed her own young, after which, in
self-remorse, she tore her own body to shed her blood upon them, by
means of which they revived. The Cock was symbolical of the Christian
preacher or doctor of the Church; and Neckam gives a rather curious
physical explanation of the question why it announces the hour of the
day by its crowing, and why it has a comb. The Wren was remarkable for
its fertility, and for another rather singular quality. When killed and
put on the spit before the fire to roast, it wanted no turning, but
turned itself with the utmost regularity. Though the smallest of birds,
it claimed to be their king, and hence the Latin name of _Regulus_. Did
it not, when the birds assembled to choose a king, conceal itself
beneath the Eagle's wing, when it was agreed that the throne should be
given to the bird which mounted highest towards heaven; and when the
Public-domain text, read in full here on John Shaqi.
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