Nooks and Corners of English Life, Past and PresentTimbs, John
History
Nooks and Corners of English Life, Past and Present
Timbs, John
England -- Social life and customs
Richard had a habit of gnawing his under lip, and a trick of playing
with his dagger, which, although misconstrued into signs of an evil
disposition, were, probably, mere outward manifestations of
restlessness. Polydore Virgil speaks of his "horrible vigilance and
celerity." It was the old story of the sword wearing out the scabbard;
and the chances are, that he would not long have survived Bosworth Field
had he come off unscathed and the conqueror.
"In the dreadful wars of York and Lancaster," writes Mr. Brooke,[73] "it
is said that more than 10,000 Englishmen lost their lives; but that is
merely the number believed to have been slain in battle; and, however
repulsive it may be to our feelings, it must be admitted that it cannot
include the numbers who must have perished during that disastrous
period, in unimportant skirmishes, in marauding parties, in private
warfare, by assassination, by the axe or by the halter, in pursuance of
or under the colour of judicial sentences, or by open and undisguised
murder. Besides this horrible sacrifice of human life, during this
distracted period it is shocking to think what sufferings unprotected
and helpless persons must have been exposed to, from the lawless
partisans of the rival parties, when they passed through or were located
near any district, which they chose to consider as favouring their
antagonists. Pillage, cruelty, violence to women, incendiarism, and
contempt of the laws and of religion, were the natural attendants upon a
civil war, carried on with feelings of bitter hatred by each party; and
it is certain that the examples of cruelty and wickedness which were
openly set by the nobles and leaders of both factions would readily be
copied by their followers. One of our ancient historical writers
correctly states, that 'this conflict was in maner unnaturall, for in it
the sonne fought against the father, the brother against the brother,
the nephew against the uncle, the tenant against his lord.'"
Public-domain text, read in full here on John Shaqi.
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