Nooks and Corners of Lancashire and Cheshire.: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.Croston, James
History
Nooks and Corners of Lancashire and Cheshire.: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.
Croston, James
Cheshire (England); Lancashire (England)
Booath far and woide,
Theer’s yards o’books at every stroide,
From top to bothum, eend and soide.
They are disposed in wall cases extending the length of the corridors,
and branching off into a series of mysterious-looking little recesses,
stored with material relics of the past, old manuscripts, and treasures
of antiquity and art of various kinds, each recess being protected
from the encroachments of the profane by its own lattice gate. Here
The dim windows shed a solemn light,
that is quite in keeping with the character of the place, and as you
pass along you marvel at the plenteous store of ponderous folios
and goodly quartos, in their plain sober bindings, that are ranged
on either side, and you reflect upon the world of thought and the
profundity of learning gathered together, until the mind becomes
impressed with a feeling of reverence for the mighty spirits whose
noblest works are here enshrined.
Until late years this gloomy corridor was at once a library and museum.
High up on the ceiling, on the tops of the bookcases and in the window
recesses, were displayed a formidable array of sights and monsters, as
varied and grotesque as those which appalled the heart of the Trojan
prince in his descent to hell—skeletons, snakes, alligators, to say
nothing of the “hairy man,” and such minor marvels as Queen Elizabeth’s
shoe, Oliver Cromwell’s sword,
An th’ clog fair crackt by thunner-bowt,
An th’ woman noather lawmt nor nowt.
Formerly, at Easter and other festivals, crowds of gaping holiday
folk thronged the College, and gazed with vacant wonderment at the
incongruous collection, while the blue-coated cicerones, to the
discomfort of the readers, in sonorous tones bawled out the names of
the trophies displayed, concluding their catalogue with an account
of the wondrous wooden cock that is said (and truly) to crow when
it smells roast beef. But the quietude is no longer broken by these
inharmonious chantings—the strange collection has been transferred
to a more fitting home, and the scholar may now store his mind with
“the physic of the soul” and hold pleasant intercourse with antiquity
without being rudely recalled to the consciousness of the present by
such startling incongruities.
Public-domain text, read in full here on John Shaqi.
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