Nooks and Corners of Lancashire and Cheshire.: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.Croston, James
History
Nooks and Corners of Lancashire and Cheshire.: A Wayfarer's Notes in the Palatine Counties, Historical, Legendary, Genealogical, and Descriptive.
Croston, James
Cheshire (England); Lancashire (England)
Many stories are related of the doings and misdoings of the brotherhood
at Whalley in those far-off days; but the legend that they disturbed
the peace of the fair anchorites who had their habitation in the
hermitage close by the great gate of the abbey must surely be a fable,
though tradition affirms that the lady hermits were not always spotless
in their lives, and a more trustworthy authority records that one of
them, Isold de Heton, a fair widow, who, in the first transports of her
grief, had vowed herself to Heaven, led a disorderly life there, to the
scandal of the abbey and the prejudice of the morals of the fraternity.
Here is the story of the profane doings of this dissolute votaress, as
set forth in the representation made to that paragon of virtue, King
Henry the Eighth, of blessed memory:—
Be it remembered that the please and habitacion of the said
recluse is within place halowed and nere to the gate of the seyd
monastre, and that the weemen that have been attendynge to the
seyd recluse have recorse dailly into the seyd monastre for the
levere of brede, ale, kychin and other things; the whych is not
accordyng to be had withyn such religyous plases: and how that
dyvers that been anchores in the seyd plase have broken owte and
departed: and in especyal how that now Isold of Heton is broken
owte, and so levying at her owne liberte by this two yere and
mor, like as she had never been professyd; and that dyvers of the
wymen that have been servants there, have been misgovernyd and
gotten with chyld within the seyd plase halowyd, to the great
displeasuance of hurt and disclander of the abbey aforeseyd, &c.
On this report the pious Henry, as in duty bound, suppressed the little
hermitage, and cast its inmates upon the world.
The Calder still flows on bright and clear as it did of yore; but
the glories of the abbey of Whalley have for ever passed away, and
the roofless ruined walls serve only to remind us of the days of the
old Catholicism; whilst across the valley, crowning a thickly-wooded
eminence that rises from the slopes of Longridge Fell, we can see the
tall towers of Stonyhurst, which may be said to typify the new—for the
monasticism which Henry so ruthlessly rooted out has been revived in
a new form in the stately mansion which once formed the home of the
Sherburns. To that seminary of learning, the college of the fathers of
the Society of Jesus, and the _alma mater_ of so many of the Catholic
gentry of England, let us now bend our steps, taking in the way the
little hamlet of Mitton, and its ancient church, in which so many of
the former lords of Stonyhurst repose.
Public-domain text, read in full here on John Shaqi.
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